the destroyer is everywhere masked by beauty; and out of the chaos of
confusion God has drawn forth, what never could have been but for the
chaos, the infinite variety, the grace, the splendour, the glory of the
world.
This mystery of order and beauty, of cosmos, which reveals itself to us
in nature, unveils itself too in man’s spiritual world. Life, the life
of the human, bears traces everywhere of kindred dislocation. A great
convulsion has rent man’s nature, has torn it away from God and from
Eden, and scattered what, but for a redeeming restoring hand, would have
been blasted wrecks, about the world. Toil, pain, care, anguish have
chased the serenity and bliss of paradise from man’s heart and from
man’s world. Earth is full of wailing, and life of misery. Looking at
its surface aspects, we are tempted to call this life of man the
abortion of freedom, and to cry with Job, with Jeremiah, Why did it not
perish before it saw the sun? Look deeper. As in nature, so in man’s
life, a loving restoring hand has been working; the wastes of sin are
already clothed with some tints of greenness; flowers of rare beauty and
splendour spring up on what sin had made a dreary, blasted desert. The
moral chaos, touched by the hand of the Divine love, the love of God the
Redeemer, already puts on some dress of beauty; nay, it glows here and
there with a nascent glory whose fountain is beyond the stars. Some
vision of a grand and glorious purpose of redemption unveils itself as
we search the secrets of man’s sad history. “_Where sin abounded_,” we
read in the book of life as well as in the book of Scripture, “_grace
did much more abound: That as sin hath reigned unto death, even so might
grace reign, through righteousness unto eternal life, by Jesus Christ
our Lord_.” (Rom. v. 20, 21.) What we see accomplished helps us to
realize the visions of the prophetic word. “_The wilderness and the
solitary place, shall be glad for them; and the desert shall rejoice,
and blossom as the rose. It shall blossom abundantly, and rejoice even
with joy and singing: the glory of Lebanon shall be given unto it, the
excellency of Carmel and Sharon; they shall see the glory of the Lord,
and the excellency of our God._” “_Then the eyes of the blind shall be
opened, and the ears of the deaf shall be unstopped. Then shall the lame
man leap as an hart, and the tongue of the dumb sing: for in the
wilderness shall waters break out, and streams in the desert. And the
parched ground shall become a pool, and the thirsty land springs of
water: in the habitation of dragons where each lay, shall be grass with
reeds and rushes. And an highway shall be there, and a way, and it shall
be called The way of holiness: the unclean shall not pass over it; but
it shall be for those: the wayfaring men, though fools, shall not err
therein. No lion shall be there, nor any ravenous beast shall go up
thereon, it shall not be found there; but the redeemed shall walk there.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account