Man in Eden was the loyal, loving servant of his Creator, no more. God
“_placed him in the garden to dress and to keep it_.” Fair, sweet,
genial work, like life in one of the soft bright islands of the Pacific.
Every moment an exquisite sensation, every movement a pulse of joy.
Well! there you have the whole of it. And I say boldly there is not
enough of it. To dress and to keep even a paradise is poor, slight work
for a being framed and endowed like man. It was inevitable that sooner
or later he should get to the end of its interest and the lees of its
joy. A strong, hardy, brave, cultivated Englishman soon gets to the end
of the soft, sweet life of the Pacific island. It suits the islanders,
who are mostly pulp, morally and mentally,—the human jelly-fish,
without muscle and fibre; but there is not enough of it for the
cultivated and developed man. Toil, pain, and care set the exile of Eden
at once about higher work. He went forth with a great sorrow in his
heart, and a great shadow over his life, into the hard stern wilderness.
There he had not to _dress and to keep_ a garden, but to make one, and
that is altogether higher and nobler work. A higher range of faculties
was at once called into action. He had to create fruitful fields and
homesteads, and to frame a new paradise in imagination, which his
strenuous toil, pain, and care were to realize in time. His creative
work as a husbandman is symbolic of all his creation, his work as
parent, thinker, artist, poet, and master of the world. In Eden
everything was made for him, and was ready to his hand; in the world he
had to make, or at any rate to mould, everything, and to make his hand
ready for an infinite variety of work. And what does this constructive
creative toil imply? It means that he had to discover, to think out, and
to reproduce, by the utmost strain his faculties would bear, the
thoughts of God. He had to study nature, and to master her methods; he
had to discover the uses of his powers and the possibilities of his
life. He rose at once sad and stricken, but grand through the gentleness
which had made him great, to the fulness of a godlike stature; and what
are toil, and pain, and care, through life’s brief day, if they lift man
up to this excellent glory of his manhood, the power to think, to work,
to create, in the track and after the method of God?
2. By toil, and pain, and care, man becomes acquainted with the
experience of a father; the deepest and noblest relationships unfold to
him their significance, and unutterably enrich and exalt his life.
Public-domain text, read in full here on John Shaqi.
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