For verily he took not on him the nature of
angels; but he took on him the seed of Abraham. Wherefore in all things
it behoved him to be made like unto his brethren, that he might be a
merciful and faithful high priest in things pertaining to God, to make
reconciliation for the sins of the people. For in that he himself hath
suffered being tempted, he is able to succour them that are tempted._”
(Heb. ii. 10–18.)
It was a hard, an incredible saying to many among the Hebrew Christians.
In all its deep meaning it is a hard, an incredible saying to us. Do we
believe in our heart of hearts that the life of daily denial,
cross-bearing, and Divine ministry, missing all earthly honour, golden
treasure, and worldly joy, is the life which the Lord God of heaven
lived on earth, and glorified earth by living it? Have we an eye for
that inner glory? Is that tear-stained path He trod, beautiful,
transcendently beautiful, in our sight, as it is to the angels and the
white-robed choir on high? Shame on our lives then, if this is the
belief of our hearts about it. If we believe that He who was in the
form of God, and “_thought it not robbery to be equal with God; but made
himself of no reputation, and took upon him the form of a servant and
was made in the likeness of men_” (Phil. ii. 6–8), left us an ensample
that we should follow in His steps, what are our lives like before Him
and before the angels, filled as they are with selfish aims and
passions, strivings after things that perish, that crumble to dust as we
grasp them; contemptuous as they are of celestial things and powers, of
all that made His life luminous to the eye of spirits, of all that He
came through shame and anguish to set palpably before the vision of our
souls. “_Lay aside the sin that doth so easily beset you_”—this sin of
light thoughts of Christ, of the intense reality of His human life, and
all the high meanings and inspirations with which it is charged for you,
for me, for all mankind. Open wide the gates of your spirit, and let
this King of Glory in. “_Lift up your heads, O ye gates; and be ye lift
up, ye everlasting doors; and the King of glory shall come in._” Who is
this King of Glory? The Man of Sorrows, He is the King of Glory.
Believe, faint heart, and live.
III. Unbelief in the future.
Public-domain text, read in full here on John Shaqi.
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