Miss Beecher's Housekeeper and Healthkeeper: Containing Five Hundred Receipes for Economical and Healthful Cooking; also, Many Directions for Securing Health and HappinessBeecher, Catharine Esther
General
Miss Beecher's Housekeeper and Healthkeeper: Containing Five Hundred Receipes for Economical and Healthful Cooking; also, Many Directions for Securing Health and Happiness
Beecher, Catharine Esther
Cooking; Home economics
In regard to property, they were required to give one-tenth of all
their yearly income to support the Levites, the priests, and the
religious service. Next, they were required to give the first-fruits
of all their corn, wine, oil, and fruits, and the first-born of all
their cattle, for the Lord’s treasury, to be employed for the priests,
the widow, the fatherless, and the stranger. The first-born, also, of
their children, were the Lord’s, and were to be redeemed by a specified
sum paid into the sacred treasury. Besides this, they were required to
bring a free-will offering to God every time they went up to the three
great yearly festivals. In addition to this, regular yearly sacrifices
of cattle and fowls were required of each family, and occasional
sacrifices for certain sins or ceremonial impurities. In reaping their
fields, they were required to leave the corners unreaped for the poor;
not to glean their fields, olive-yards, or vineyards; and if a sheaf
was left by mistake, they were not to return for it but leave it for
the poor.
One-twelfth of the people were set apart, having no landed property, to
be priests and teachers; and the other tribes were required to support
them liberally.
In regard to the time taken from secular pursuits for the support of
education and religion, an equally liberal amount was demanded. In the
first place, one-seventh part of their time was taken for the weekly
Sabbath, when no kind of work was to be done. Then the whole nation
were required to meet at the appointed place three times a year, which,
including their journeys and stay there, occupied about eight weeks, or
another seventh part of their time. Then the Sabbatical year, when no
agricultural labor was to be done, took another seventh of their time
from their regular pursuits, as they were an agricultural people. This
was the amount of time and property demanded by God, simply to sustain
education, religion, and morality within the bounds of one nation.
It was promised to this nation, and fulfilled by constant miraculous
interpositions, that in this life obedience to God’s laws should secure
health, peace, prosperity, and long life; while for disobedience was
threatened war, pestilence, famine, and all temporal evils. These
promises were constantly verified; and in the day of Solomon, when this
nation was most obedient, the whole world was moved with wonder at its
wealth and prosperity. But up to this time, no attempt was made by God
to enlarge the obligations and motives by revelations as to the future
life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account