Missionary Travels and Researches in South AfricaLivingstone, David
Religion
Missionary Travels and Researches in South Africa
Livingstone, David
Missions -- South Africa; South Africa -- Description and travel
My object being first of all to examine the country for a healthy
locality, before attempting to make a path to either the East or West
Coast, I proposed to Sekeletu the plan of ascending the great river
which we had discovered in 1851. He volunteered to accompany me,
and, when we got about sixty miles away, on the road to Sesheke, we
encountered Mpepe. The Makololo, though possessing abundance of cattle,
had never attempted to ride oxen until I advised it in 1851. The
Bechuanas generally were in the same condition, until Europeans
came among them and imparted the idea of riding. All their journeys
previously were performed on foot. Sekeletu and his companions were
mounted on oxen, though, having neither saddle nor bridle, they were
perpetually falling off. Mpepe, armed with his little axe, came along
a path parallel to, but a quarter of a mile distant from, that of our
party, and, when he saw Sekeletu, he ran with all his might toward us;
but Sekeletu, being on his guard, galloped off to an adjacent village.
He then withdrew somewhere till all our party came up. Mpepe had given
his own party to understand that he would cut down Sekeletu, either on
their first meeting, or at the breaking up of their first conference.
The former intention having been thus frustrated, he then determined to
effect his purpose after their first interview. I happened to sit down
between the two in the hut where they met. Being tired with riding
all day in the sun, I soon asked Sekeletu where I should sleep, and he
replied, "Come, I will show you." As we rose together, I unconsciously
covered Sekeletu's body with mine, and saved him from the blow of the
assassin. I knew nothing of the plot, but remarked that all Mpepe's
men kept hold of their arms, even after we had sat down--a thing quite
unusual in the presence of a chief; and when Sekeletu showed me the hut
in which I was to spend the night, he said to me, "That man wishes
to kill me." I afterward learned that some of Mpepe's attendants had
divulged the secret; and, bearing in mind his father's instructions,
Sekeletu put Mpepe to death that night. It was managed so quietly, that,
although I was sleeping within a few yards of the scene, I knew nothing
of it till the next day. Nokuane went to the fire, at which Mpepe sat,
with a handful of snuff, as if he were about to sit down and regale
himself therewith. Mpepe said to him, "Nsepisa" (cause me to take a
pinch); and, as he held out his hand, Nokuane caught hold of it, while
another man seized the other hand, and, leading him out a mile, speared
him. This is the common mode of executing criminals. They are not
allowed to speak; though on one occasion a man, feeling his wrist held
too tightly, said, "Hold me gently, can't you? you will soon be led out
in the same way yourselves." Mpepe's men fled to the Barotse, and,
it being unadvisable for us to go thither during the commotion which
followed on Mpepe's death, we returned to Linyanti.
Public-domain text, read in full here on John Shaqi.
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