Missionary Travels and Researches in South AfricaLivingstone, David
Religion
Missionary Travels and Researches in South Africa
Livingstone, David
Missions -- South Africa; South Africa -- Description and travel
Nyamoana's Present--Charms--Manenko's pedestrian Powers--An Idol--
Balonda Arms--Rain--Hunger--Palisades--Dense Forests--Artificial
Beehives--Mushrooms--Villagers lend the Roofs of their Houses
--Divination and Idols--Manenko's Whims--A night Alarm--Shinte's
Messengers and Present--The proper Way to approach a Village--A
Merman--Enter Shinte's Town: its Appearance--Meet two half-caste
Slave-traders--The Makololo scorn them--The Balonda real Negroes--Grand
Reception from Shinte--His Kotla--Ceremony of Introduction--The
Orators--Women--Musicians and Musical Instruments--A disagreeable
Request--Private Interviews with Shinte--Give him an Ox--Fertility
of Soil--Manenko's new Hut--Conversation with Shinte--Kolimbota's
Proposal--Balonda's Punctiliousness--Selling Children--Kidnapping--
Shinte's Offer of a Slave--Magic Lantern--Alarm of Women--
Delay--Sambanza returns intoxicated--The last and greatest Proof of
Shinte's Friendship.
11TH OF JANUARY, 1854. On starting this morning, Samoana (or rather
Nyamoana, for the ladies are the chiefs here) presented a string of
beads, and a shell highly valued among them, as an atonement for having
assisted Manenko, as they thought, to vex me the day before. They seemed
anxious to avert any evil which might arise from my displeasure; but
having replied that I never kept my anger up all night, they were much
pleased to see me satisfied. We had to cross, in a canoe, a stream which
flows past the village of Nyamoana. Manenko's doctor waved some charms
over her, and she took some in her hand and on her body before she
ventured upon the water. One of my men spoke rather loudly when near the
doctor's basket of medicines. The doctor reproved him, and always spoke
in a whisper himself, glancing back to the basket as if afraid of being
heard by something therein. So much superstition is quite unknown in the
south, and is mentioned here to show the difference in the feelings of
this new people, and the comparative want of reverence on these points
among Caffres and Bechuanas.
Manenko was accompanied by her husband and her drummer; the latter
continued to thump most vigorously until a heavy, drizzling mist set in
and compelled him to desist. Her husband used various incantations and
vociferations to drive away the rain, but down it poured incessantly,
and on our Amazon went, in the very lightest marching order, and at a
pace that few of the men could keep up with. Being on ox-back, I kept
pretty close to our leader, and asked her why she did not clothe herself
during the rain, and learned that it is not considered proper for a
chief to appear effeminate. He or she must always wear the appearance
of robust youth, and bear vicissitudes without wincing. My men, in
admiration of her pedestrian powers, every now and then remarked,
"Manenko is a soldier;" and thoroughly wet and cold, we were all glad
when she proposed a halt to prepare our night's lodging on the banks of
a stream.
Public-domain text, read in full here on John Shaqi.
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