Missionary Travels and Researches in South AfricaLivingstone, David
Religion
Missionary Travels and Researches in South Africa
Livingstone, David
Missions -- South Africa; South Africa -- Description and travel
Returning next morning, Katema addressed me thus: "I am the great Moene
(lord) Katema, the fellow of Matiamvo. There is no one in the country
equal to Matiamvo and me. I have always lived here, and my forefathers
too. There is the house in which my father lived. You found no human
skulls near the place where you are encamped. I never killed any of the
traders; they all come to me. I am the great Moene Katema, of whom you
have heard." He looked as if he had fallen asleep tipsy, and dreamed of
his greatness. On explaining my objects to him, he promptly pointed out
three men who would be our guides, and explained that the northwest path
was the most direct, and that by which all traders came, but that the
water at present standing on the plains would reach up to the loins; he
would therefore send us by a more northerly route, which no trader had
yet traversed. This was more suited to our wishes, for we never found a
path safe that had been trodden by slave-traders.
We presented a few articles, which pleased him highly: a small shawl,
a razor, three bunches of beads, some buttons, and a powder-horn.
Apologizing for the insignificance of the gift, I wished to know what
I could bring him from Loanda, saying, not a large thing, but something
small. He laughed heartily at the limitation, and replied, "Every thing
of the white people would be acceptable, and he would receive any thing
thankfully; but the coat he then had on was old, and he would like
another." I introduced the subject of the Bible, but one of the old
councilors broke in, told all he had picked up from the Mambari, and
glided off into several other subjects. It is a misery to speak through
an interpreter, as I was now forced to do. With a body of men like mine,
composed as they were of six different tribes, and all speaking the
language of the Bechuanas, there was no difficulty in communicating on
common subjects with any tribe we came to; but doling out a story in
which they felt no interest, and which I understood only sufficiently
well to perceive that a mere abridgment was given, was uncommonly
slow work. Neither could Katema's attention be arrested, except by
compliments, of which they have always plenty to bestow as well as
receive. We were strangers, and knew that, as Makololo, we had not the
best of characters, yet his treatment of us was wonderfully good and
liberal.
Public-domain text, read in full here on John Shaqi.
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