Missionary Travels and Researches in South AfricaLivingstone, David
Religion
Missionary Travels and Researches in South Africa
Livingstone, David
Missions -- South Africa; South Africa -- Description and travel
In the evening of our second day at Serotli, a hyaena, appearing
suddenly among the grass, succeeded in raising a panic among our cattle.
This false mode of attack is the plan which this cowardly animal always
adopts. His courage resembles closely that of a turkey-cock. He will
bite, if an animal is running away; but if the animal stand still, so
does he. Seventeen of our draught oxen ran away, and in their flight
went right into the hands of Sekomi, whom, from his being unfriendly to
our success, we had no particular wish to see. Cattle-stealing, such as
in the circumstances might have occurred in Caffraria, is here unknown;
so Sekomi sent back our oxen, and a message strongly dissuading us
against attempting the Desert. "Where are you going? You will be killed
by the sun and thirst, and then all the white men will blame me for not
saving you." This was backed by a private message from his mother. "Why
do you pass me? I always made the people collect to hear the word that
you have got. What guilt have I, that you pass without looking at me?"
We replied by assuring the messengers that the white men would attribute
our deaths to our own stupidity and "hard-headedness" (tlogo, e thata),
"as we did not intend to allow our companions and guides to return till
they had put us into our graves." We sent a handsome present to Sekomi,
and a promise that, if he allowed the Bakalahari to keep the wells open
for us, we would repeat the gift on our return.
After exhausting all his eloquence in fruitless attempts to persuade us
to return, the under-chief, who headed the party of Sekomi's messengers,
inquired, "Who is taking them?" Looking round, he exclaimed, with a face
expressive of the most unfeigned disgust, "It is Ramotobi!" Our guide
belonged to Sekomi's tribe, but had fled to Sechele; as fugitives in
this country are always well received, and may even afterward visit the
tribe from which they had escaped, Ramotobi was in no danger, though
doing that which he knew to be directly opposed to the interests of his
own chief and tribe.
Public-domain text, read in full here on John Shaqi.
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