Missionary Work Among the Ojebway IndiansWilson, Edward Francis
History
Missionary Work Among the Ojebway Indians
Wilson, Edward Francis
Indians of North America -- Missions; Ojibwa Indians
When we were preparing to go back to our camp, Oshkahpuhkeda said to
me, "Well, if my son is not too big, you may take him with you; I know
I shall be sad without him, I shall weep often for him, but I want him
to be taught, and I will try to control myself until he returns to see
me next summer." I said I should be very glad to take the boy, and
would treat him as my son, and I would write to the Hudson Bay
Company's agent at Red Rock, that through him he might hear how his son
fared, and next summer his boy should go back to him, and he need not
send him again unless he wished. I also asked him whether he would be
willing that the lad should be baptized after he had received
instruction. "Yes, yes," he said, "that is what I wish; I wish my son
to be educated and brought up as a Christian. My wife," he continued,
"is dead; I also have a sickness working in my body--perhaps I shall
not live long. If I die, I wish you to take all my children: this boy
who is going with you, his brother whom you saw with Meshen last night,
this little girl sitting here (about ten years old), and that papoose,--
you may have them all and bring them up as Christians."
We thought it would be better to take the younger of the two boys, if
Meshen (with whom he had gone) should get back in time, and to this the
father also agreed.
CHAPTER XXXV.
THE PAGAN BOY--NINGWINNENA.
We returned with thankful hearts to our camp. The Bishop was much
impressed, and said it reminded him of Cornelius, who was waiting,
prepared for the visit of the Apostle Peter; and for my part I thought
of Jonadab, the son of Rechab, whose followers carried out to the
letter the precepts of their father.
At our meeting for prayer that evening I said to Uhbesekun, "I hear
that you belong to these people whom we have been talking to. Will you
not join us to-night in our prayers?" So Uhbesekun instead of going
away, as had been his custom, remained with us, wrapped in his blanket
on the ground near the camp fire, and when we knelt for prayer he also
turned over with his face toward the earth.
Oshkahpuhkeda came over in good time the next day according to
promise, with his two boys. The younger one was to go with us. His name
is Nin-gwin-ne-na, and he is a quiet, gentle lad of thirteen or
fourteen. The father repeated his wish that we should take all his
children in the event of his death, and took an affectionate leave of
his son. "I know I shall lie awake at night and grieve the loss of my
boy." he said, "we Indians cannot bear to be parted from our children,
but it is right that he should go. If my heart is too heavy for me to
bear, I shall come to Red Rock and get on the Fire Ship and come to see
him." I took the boy by the hand and said, "Ningwinnena shall be my son
while he is away from you; I will take great care of him." The Bishop
also said, "We will take good care of your son, and shall hope to come
and see you again." Then Ningwinnena followed me along the portage track.
Public-domain text, read in full here on John Shaqi.
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