Missionary Work Among the Ojebway IndiansWilson, Edward Francis
History
Missionary Work Among the Ojebway Indians
Wilson, Edward Francis
Indians of North America -- Missions; Ojibwa Indians
On Sundays the children used all to walk to the Sault to church in the
morning, and in the evening we had service in the School-room. On
Sunday afternoons there was Sunday school, and on Wednesday and Friday
evenings Bible-class. Every morning at prayers the children would
repeat a verse of Scripture after me, so as to know it by heart at the
end of the week. This plan has been continued uninterruptedly, and the
children who have been with us have thus a good store of Scriptural
knowledge. They were also taught the Lord's Prayer, the Creed, the Ten
Commandments, the Catechism, and the Collects in English, their lessons
being of course varied according to their capacities. Our great desire
was that they might all prove themselves to be true Christians--
servants and soldiers of the Lord Jesus Christ.
The industries which we taught at the first outset were capentering,
boot-making, and farming.
It was of course a great object to make the children talk English.
Twice a week I had an English class, and taught them to repeat English
words and sentences, to point to their eyes, nose, ears, &c., and to
bring me things I specified. In order to induce them to keep a check
upon one another during play-time, I dealt out to each a certain number
of buttons of a particular pattern each Saturday, and if any of them
heard a companion speak Indian he was to demand a button, and the
following Saturday the buttons were exchanged for nuts. We certainly
have been very successful in teaching our pupils to talk English. It is
an understood thing in the Institution that they must do so, and no
Indian is allowed except for about an hour each day. Boys who come to
us unable to speak a word of English in September, by the following
June can generally manage to make themselves well understood.
For the support of our pupils we looked chiefly to the Canadian Sunday
Schools, many of which undertook each a _protege_ at L15 per
annum. This would cover the cost of food and clothing for an individual
child; and for the general expenses of the Home we depended on the
contributions of our friends in England and a grant from the Canadian
Government.
CHAPTER XXIX.
RUNAWAY BOYS.
Public-domain text, read in full here on John Shaqi.
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