As soon as the Hebrews crossed the Red Sea, they found themselves
without food, and with water unfit to drink by reason of its bitterness,
and they began to murmur against Moses, who cried unto the Lord, and
"the Lord showed him a tree." Moses cast this tree into the waters,
and they became sweet. "And it came to pass in the morning the dew lay
around about the camp; and when the dew that lay was gone, behold,
upon the face of the wilderness lay a small round thing, small as the
hoar-frost upon the ground. And Moses said unto them, this is the bread
which the Lord hath given you to eat." This manna was a very peculiar
thing. It would melt in the sun, and yet they could cook it by seething
and baking. One would as soon think of frying snow or of broiling
icicles. But this manna had another remarkable quality. No matter how
much or little any person gathered, he would have an exact omer; if he
gathered more, it would shrink to that amount, and if he gathered less,
it would swell exactly to that amount. What a magnificent substance
manna would be with which to make a currency--shrinking and swelling
according to the great laws of supply and demand!
"Upon this manna the children of Israel lived for forty years, until
they came to a habitable land. With this meat were they fed until
they reached the borders of the land of Canaan." We are told in the
twenty-first chapter of Numbers, that the people at last became tired of
the manna, complained of God, and asked Moses why he brought them out of
the land of Egypt to die in the wilderness. And they said:--"There is no
bread, nor have we any water. Our soul loatheth this light food."
We are told by some commentators that the Jews lived on manna for forty
years; by others that they lived upon it for only a short time. As
a matter of fact the accounts differ, and this difference is the
opportunity for commentators. It also allows us to exercise faith in
believing that both accounts are true. If the accounts agreed, and were
reasonable, they would be believed by the wicked and unregenerated. But
as they are different and unreasonable, they are believed only by the
good. Whenever a statement in the bible is unreasonable, and you believe
it, you are considered quite a good christian. If the statement is
grossly absurd and infinitely impossible, and you still believe it, you
are a saint.
Public-domain text, read in full here on John Shaqi.
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