"The wits about the Court, who found employment in laughing at Scripture, delighted in turning to ridicule what the preachers said in their sermons before him, and in this way induced him to look upon the clergy as a body of men who had compounded a religion for their own advantage. So strongly did this feeling take root in him that he at length resigned himself to sleep at sermon-time--not even South or Barrow having the art to keep him awake. In one of these half-hours of sleep, when in Chapel, he is known to have missed, doubtless with regret, the gentle reproof of South to Lauderdale during a general somnolency:--'My lord, my lord, you snore so loud you will wake the King.'" "He was altogether in favour of extempore preaching, and was unwilling to listen to the delivery of a written sermon." (Indeed, if we had more people like him in this day, we would hear far more of the gospel and far less of politics and jokes which so demoralize the pulpit and take away all sacredness. The King was right, as all mankind will agree, in his idea of preaching.) "Patrick excused himself from a chaplaincy, 'finding it very difficult to get a sermon without book.' On one occasion the King asked the famous Stillingfleet 'how it was that he always reads his sermons before him, when he was informed that he always preached without book elsewhere?' Stillingfleet answered something about the awe of so noble a congregation, the presence of so great and wise a prince, with which the King himself was very well contented,--'But, pray,' continued Stillingfleet, 'will your Majesty give me leave to ask you a question? Why do you read your speeches when you can have none of the same reasons?' 'Why truly, doctor,' replied the King, 'your question is a very pertinent one, and so will be my answer. I have asked the two Houses so often and for so much money, that I am ashamed to look them in the face.'" "This 'slothful way of preaching,' for so the King called it, had arisen during the civil wars; and Monmouth, when Chancellor of the University of Cambridge, in compliance with the order of the King, directed a letter to the University that the practice of reading sermons should be wholly laid aside." There was much ignorance in the seventeenth century; but 'twas of the people's own choosing; 'twas not of necessity. Lewdness was preferable to purity; it was easier had. And when the King led the pace, why not they of lesser rank and fortunes? But was there ever a thing created in all the world without its right and wrong sides? It seemed there was no room in Charles' time for aught but evil. "The ribaldry of Etherege and Wycherley was, in the presence and under the special sanction of the head of the church, while the author of the Pilgrim's Progress languished in a dungeon for the crime of proclaiming the gospel to the poor."