"Alas, for your anguish, my friend," said Wauna, with pityng tenderness.
"Centuries ago _my_ people passed through that season of mental pain.
That beautiful visionary idea of a soul must fade, as youth and beauty
fade, never to return; for Nature nowhere teaches the existence of such
a thing. It was a belief born of that agony of longing for happiness
without alloy, which the children of earth in the long-ago ages hoped
for, but never knew. Their lot was so barren of beauty and happiness,
and the desire for it is, now and always has been, a strong trait of
human character. The conditions of society in those earlier ages
rendered it impossible to enjoy this life perfectly, and hope and
longing pictured an imaginary one for an imaginary part of the body
called the Soul. Progress and civilization have brought to us the ideal
heaven of the ancients, and we receive from Nature no evidence of any
other."
"But I do believe there is another," I declared. "And we ought to be
prepared for it."
Wauna smiled. "What better preparation could you desire, then, than good
works in this?" she asked.
"You should pray, and do penance for your sins," was my reply.
"Then," said Wauna, "we are doing the wisest penance every day. We are
studying, investigating, experimenting in order that those who come
after us may be happier than we. Every day Science is yielding us some
new knowledge that will make living in the future still easier than
now."
"I cannot conceive," I said, "how you are to be improved upon."
"When we manufacture fruit and vegetables from the elements, can you not
perceive how much is to be gained? Old age and death will come later,
and the labor of cultivation will be done away. Such an advantage will
not be enjoyed during my lifetime. But we will labor to effect it for
future generations."
"Your whole aim in life, then, is to work for the future of your race,
instead of the eternal welfare of your own soul?" I questioned, in
surprise.
Public-domain text, read in full here on John Shaqi.
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