If they are city dwellers, women have seen bread and preserves transferred; if farm dwellers, they have seen the curing of meat and fish transferred, the making of butter and cheese. They know that because of this transfer the home is cleaner and quieter, more people better fed and clothed, and the hours of the factory worker made shorter than those "mother used to work." With half an eye women cannot fail to note that the labor which used to be occupied in the home in interminable hours of spinning, baking and preserving, has come to occupy itself for regulated periods in the school, in business, in factory or cannery. And lo, Eve finds herself with a pay envelope able to help support the quieter, cleaner home! All this is a commonplace to the business man, who knows that the evolution has gone so far that ten percent of the married women of America are in gainful pursuits, and that capital ventured on apartment hotels brings a tempting return. But the Adamistic theory is based on the dream that women are contentedly and efficiently conducting in their flats many occupations, and longing to receive back into the life around the gas-log all those industries which in years gone by were drawn from the fireside and established as money making projects in mill or work-shop. And so Adam addresses an exhortation to his Eve: "Don't buy bread, bake it; don't buy flour, grind your own; don't buy soap, make it; don't buy canned, preserved, or dried food, carry on the processes yourself; don't buy fruits and vegetables, raise them." Not a doubt seems to exist in Adam's mind as to the efficiency of functioning woman-power in this way. According to the Adamistic theory, work as mother used to do it is unqualifiedly perfect. This flattering faith is naturally balm to women's hearts, and yet there are skeptics among them. When quite by themselves women speculate as to how much of the fruit and vegetables now put up in the home will "work."