Women -- Biography; Women -- Social and moral questions
Choose out the brightest jewel in your
literary cabinet. Place it by the side of ‘the meek and quiet spirit’
of this obscure Christian. Determine which is the ornament of greater
price. Compare the boasted treasures of your mind with the spiritual
riches of your illiterate brother. Run over the whole catalogue. Let
not one be omitted; the depth of your understanding and the strength of
your reasonings, the brilliancy of your fancy, the fire of your
eloquence. Be proud of them. Glory in them. You cannot. They dwindle
into insignificance.”
About a year after her settlement in Devon, she became a decided
invalid, and except in the year 1827, she never moved beyond the
garden, and only two or three times ventured into the outward air. For
the last two years she was entirely confined to her room, and unable to
be dressed. During the whole of that period she was watched over by her
mother, and surrounded by books. Her beloved Bible was always under her
pillow, the first thing in her hand in the morning and the last at
night. For a short time before her death, the enemy was permitted to
harass her soul, and her lively apprehensions of the gospel were
occasionally obscured. Her bodily sufferings were most severe, arising
from a complication of diseases. Life terminated at last by a rapid
mortification in one of her legs. The last words she was heard to
utter, were: “I am come into deep waters; O God, my rock. Hold Thou me
up, and I shall be safe.” The next morning, Friday, December 10th,
1830, without a sign or struggle, she entered into her eternal rest.
Her lungs, which had been supposed to be sound, were discovered after
death to have been fatally diseased. Her heart also was found to be
enlarged.
Thus upheld by the good hope of the gospel, this blessed sufferer,
ransomed sinner, and victorious believer, fell asleep in the arms of
her Saviour and her God. With hearts clad in the habiliments of sorrow,
relatives and friends followed all that could die of Miss Graham to the
lonely graveyard. The Christian has always a garden around the
sepulchre. To such death is not the penalty of sin, but the gracious
summons of the Saviour—the introduction to that world where the pure
earth, unsmitten by a curse, shall never be broken for a grave.
_THE GREAT CHANGE._
Public-domain text, read in full here on John Shaqi.
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