Women -- Biography; Women -- Social and moral questions
When about four years of age, she began to attend the district school
near her father’s house. Here for some ten or twelve years she pursued
the studies usually taught in country schools. Though by no means a
prodigy, she had next to no labour in acquiring the art of reading; and
easily outstripped others of the same age, and won the place of honour
in her class. On the 12th of July, 1831, Fidelia made a public
profession of her faith in Christ, and became a member of the
Congregational church at Shelburne. In 1839, Miss Fiske entered the
middle class in Mount Holyoke seminary. This institution enjoyed a high
reputation for its educational and religious tone. Miss Lyon, who
presided over it, was a most gifted, fascinating, and holy woman. Early
impressed by religious truth, Fidelia here found herself in a
thoroughly congenial element. The diligence and thoroughness of study
required suited her mental habits; while the prominence given to
religious instruction and religious duties met the wants of her
rapidly-developing religious life. As might have been expected, she
soon formed an attachment for Miss Lyon, which was reciprocated, and
which time only intensified. At the close of her first year, a
malignant form of typhoid fever appeared in the academy. Miss Fiske
returned home to her parents. Two days after, she was seized with the
disorder, and for many days lay at the gate of death. During that
season of sickness she learned, for the first time, the real feelings
of the sick and dying, and how to care for them. Nor were these the
only lessons she learnt. The malady passed from her to her father, who
went through the gate that seemed to have opened for his daughter. Her
younger sister also, who had been converted in answer to her prayers,
followed her father into the land of the immortals. The autumn of the
following year found her again at Mount Holyoke, a member of the senior
class. After graduating, she became a teacher. Although high culture
marked in a distinguishing degree this seminary, it was unlike many of
the schools in England for ladies, where the tinsel of accomplishments
is preferred to the ennobling influence of piety.
Public-domain text, read in full here on John Shaqi.
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