Women -- Biography; Women -- Social and moral questions
Miss Fiske could neither remember the time when she was unimpressed by
religious truth, nor the precise period at which she was born again. To
her father she was indebted for that remarkable acquaintance with the
Bible, which often surprised and delighted her friends. Fond of general
reading, he took a special pleasure in consulting the lively oracles.
He honoured the Bible in the family. When his children manifested a
distaste for their lessons in the catechism, he permitted them to
substitute the inspired for the uninspired word. He believed that it
was quite as safe to drink at the fountain-head as at the stream. When
thirteen years of age, her Sabbath-school teacher—a daughter of her
pastor—one day faithfully addressed her class on the subject of
personal religion. That night Fidelia lay on her bed wakeful and
tearful. At length her anxiety became too great to be concealed. Her
mother suspecting the true state of the case, and alluding to the fact
that something seemed to be troubling her, one day kindly said, “What
is it, my child?” The full heart instantly overflowed with the long
pent-up feeling, as she answered, “Mother, I am a lost sinner.” She had
a wise counsellor, who led her to look well into the grounds of her
hope; and the result was a Christian profession, not only free from
palpable defect, but unusually enriched with the fruits of the Spirit.
When an infant leaves the womb, although the same, it may be said to be
a new creature. Now, just because the change wrought on the soul in
conversion is also great, it is called a birth. That is the first; this
is the second, and better birth. Better! because in that a daughter of
man is born but for the grave; whereas in this a daughter of God is
born for glory.
_JUVENILE HABIT OF DOING GOOD._
She soon began to take a deep and active interest in the spiritual
welfare of others. Her heart went forth most tenderly towards the poor
of Christ’s flock, amongst whom she spent a large portion of her time,
seeking not only to comfort them, but to improve her own piety by
listening to their simple records of Divine goodness. She loved the
Lord’s poor intensely; and could not bear to hear their infirmities too
freely animadverted upon. She delighted unbidden to soothe the sorrows
of those who were in distress, no matter how bad their previous conduct
may have been. To activity in her kind offices she joined perseverance.
Her charity was an evergreen, preserving its verdure at all seasons.
Public-domain text, read in full here on John Shaqi.
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