Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural LawsBuchanan, James
Religion
Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws
Buchanan, James
Atheism
The fact is that any attempt to prove the truth of our faculties must
necessarily fail. Did we set ourselves to the task of proving by
argument or by authority that we are not wrong in believing in our own
existence or that of an external world, or did we attempt to establish
the trustworthiness of our faculties by resolving it into the veracity
of God, our effort must needs be as abortive as it is superfluous, since
it involves the necessity not only of proving the fact, but of _proving
the proof itself_, and that, too, by the aid of the very faculties whose
trustworthiness is in question! There are certain ultimate facts beyond
which it is impossible to push our speculative inquiries; certain first
or fundamental principles of Reason, which are in themselves
indemonstrable, but which constitute the ground or condition of all
demonstration; certain intuitive perceptions, which are widely different
from rational deductions, but which determine and govern every process
of reasoning and every form of belief. To deny the _certainty_ of our
intuitive perceptions, merely because we cannot prove by argument the
truth of our mental faculties, would virtually amount to a rejection of
all evidence except such as comes to us only through _one_ channel, and
_that_ the circuitous one of a process of reasoning; while, by the
constitution of our nature, we are qualified and privileged to draw it
fresh, in many cases, at its spring and fountain-head. It may be as
impossible for man to prove the trustworthiness of his intellectual
faculties as it is for the bee to prove the truth of its marvellous
instinct; but, in either case, the reason may be that any such proof is
unnecessary, that it is superseded by the laws of Instinct in the one,
and by the laws of Thought in the other, and that by these laws a better
and surer provision is made for our guidance than any that could have
been found in a mere logical faculty,--a natural and irresistible
authority, which the Skeptic may dispute, but cannot destroy, and which,
however disowned in theory, must be practically obeyed.
Public-domain text, read in full here on John Shaqi.
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