Hence Aristippus was truly wise, who agreed with Socrates in dismissing, as wholly unprofitable, all those speculations which have no connection with the business of life." "This life being the first in certainty, we give it the first place in importance; and by giving human duties in relation to men the _precedence_, we secure that all interpretations of spiritual duty shall be in harmony with human progress." "Secularism is the philosophy of the things of time. A Secularist is one who gives primary attention to those subjects, the issues of which can be tested by the experience of this life. The Secularist principle requires that precedence should be given to the duties of this life over those which pertain to another world."[311] Secularism, then, professes to be the _positive_ or _practical_ side of Atheism, and it claims to be better than Religion at least for this world, because it pays a preeminent, if not exclusive, regard to the duties of the present life. We cannot consider this "new development" of an old system, in connection with its recent change of name, and the reasons that are assigned for it, without seeing that the force of public opinion, whether well or ill founded, has compelled its advocates to alter their tactics at least in two respects: they are anxious to withdraw from offensive prominence the _negative_ articles of their creed, and to put forward the _positive_ elements of truth which may still survive after the ruin of Religion; and they evince a disposition, somewhat new, to conciliate the Christian community, by admitting the sincerity of the clergy and the good intentions of believers generally, and inviting their cooeperation in plans of secular improvement. But Atheism still lurks under the disguise of Secularism; and men of earnest religion are not likely to be tempted to any close alliance or active cooeperation with those who misrepresent the character of that God in whom they believe, and of that Saviour in whom they trust. There may be some nominal Christians, however, already as unconcerned about the future and devoted to the present life, as Mr. Holyoake himself could wish them to be, who will eagerly grasp at this "new development," as a plausible pretext for continuing in their present course; for "with the exception of those who compose the real Church of Christ, whose faith is not a mere name and an unthinking assent to Christianity, but a real, living, constant power over their life, the _whole world is practically secularist_, and is living solely by the light of _the present_, and under the impulse of the motives which it supplies."[312] For "Secularism is only the Latin term for the old Saxon worldliness: Secularism has more elements of union than perhaps any other phase of infidelity; it has the worldliness of mere nominal Christians, as well as of real infidels."[313] They are really _Secularists_, but as yet they may not be at ease in their _Secularism_. There may be a secret