[62] M. COMTE, "Cours," V. 107, 115, 119, 124, 136, 148, 162, 167, 207, 224, 229. [63] Ibid., V. 128, 164, 268, 279, 281, 290. [64] M. COMTE, "Cours," V. 297, 325, 461, 470; VI. 231. [65] M. COMTE, "Cours," V. 479, 487, 496, 505; VI. 2. [66] COMTE, "Cours," I. 4, 10; IV. 664, 669, 676, 702. [67] M. COMTE, "Cours," V. 299, 326, 345; VI. 62, 72, 157, 234, 503, 864. [68] ABBE MARET, "Theodicee Chretienne," p. 218. [69] M. COMTE, "Cours," V. 327, 344, 369, 538, 582, 684; VI. 137. [70] Ibid., V. 428, 597, 684, 836; VI. 419, 521, 860. [71] M. COMTE, "Cours," I. 44, 141; IV. 673; V. 45, 303. [72] VICTOR COUSIN, "Introduction a l'Histoire de la Philosophie," I. 121. Ibid., "Cours de la Philosophie," III. 2, 464. [73] M. COMTE, "Cours," V. 3, 5, 22; VI. 32, 481. [74] M. COMTE, "Cours," V. 382, "Premier fondateur, _reel ou ideal_, de ce grand systeme religieux." [75] "Encyc. Britan.," articles "Augury" and "Divination." DR. THOMSON'S "History of Chemistry." [76] MR. H. MILLER'S "Scenes and Legends of the North of Scotland." [77] M. COMTE, "Cours," I. 13; V. 461, 470; VI. 86, 126, 148. [78] DR. CUDWORTH, "Intellectual System," I. 33. [79] "Westminster Confession of Faith," chap. V. Sec. 2, 3. [80] STRAUSS, "Life of Jesus," I. 88. HENRY ROGERS, "Reason and Faith," Appendix, p. 96. [81] DR. CHALMERS' Works, I. "Natural Theology." [82] M. COMTE, "Cours," I. 7. [83] MONTAIGNE, "Apology for Raimond de Sebonde," Essays, II. 148. [84] COMTE, "Cours," VI., Preface, IX. [85] DR. ANDREW THOMSON, "Sermons on Infidelity," p. 62. [86] M. COMTE, "Cours," IV. 709: "Je puis affirmer n'avoir jamais trouve d'argumentation serieuse en opposition a cette loi, depuis dix-sept ans que j'ai eu le bonheur de la decouvrir, si ce n'est celle que l'on fondait sur la consideration de la _simultaneite jusq'ici necessairement tres commune_, des trois philosophies chez les memes intelligences." "Cours," I. 27, 50, 10: "L'emploi _simultane_ des trois philosophies radicalement incompatibles,"--"la _coexistence_ de ces trois philosophies opposees." See also IV. 683, 694; V. 28, 39, 41, 57, 171; VI. 26, 31, 34, 155. [87] M. COMTE, "Cours," I. 14: "En considerant comme _absolument inaccessible et vide de sens pour nous_ la recherche de ce qu'on appelle les _causes, soit premieres, soit finales_." [88] SIR JAMES MACKINTOSH, "Encyc., Britan.," Preliminary Dissertation, p. 354. [89] M. COMTE, "Cours," IV. 664. [90] Ibid., VI. 728, 730, 760, 826, 835, 866. [91] NEWMAN'S "Essay on Development," p. 27. [92] NEWMAN'S "Essay on Development," p. 38. [93] Ibid., p. 95. [94] BROWNSON'S "Quarterly Review," No. 1, p. 43. [95] SEDGWICK'S "Discourse," Fourth Edition. Preface, CCCXCIII. [96] NEWMAN'S "Essay," p. 447. [97] Letters of Rev. W. A. BUTLER on the "Development of Christian Doctrine," p. 116.