The immutable heavens of the ancients strike us to-day as the
invention of a strange race of beings. We see them, on the contrary,
with Shelley as a 'frail and fading sphere,' a 'brief expanse,' the
seat and scene of change. The 'fixed' stars long ago broke away from
their moorings, and began to flit at large through space. Of late a
less obvious, more intimate kind of mobility has been attributed to
them. Grooves of individual development have been assigned to them,
along which they appear to shift as the tardy ages go by; and since
everything that grows must decay, the orbs of heaven, too, incur
the doom of mortality. But modern science has done much more than
extend to them the dismal philosophy of the phrase, 'Tout passe,
tout casse, tout lasse.' The grandiose enterprise has been not
unsuccessfully essayed of tracing in detail the progress of sidereal
evolution, and of marshalling the vast stellar battalions in order of
seniority. This has been rendered feasible by the disclosures of the
spectroscope. Apart from their guidance, the track might have been
seen by elusive glimpses, but could never have been laid down with any
approach to definiteness. Herschel found for it a _terminus à quo_
in nebulæ of various forms, but attempted to pursue it no further.
We do not hesitate to run it on, from station to station, right down
to the _terminus ad quem_. Not, it is true, without the perception
of outstanding difficulties and insecurities, which yet seem to be
outweighed by a certain inevitableness of self-arrangement in the
related facts.
The argument from continuity is that mainly relied upon. An unbroken
succession of instances is strongly persuasive of actual transition,
provided only that a principle of development (so to call it) may
reasonably be assumed as influential. A series of mineralogical
specimens, however finely differenced, does not suggest the progressive
enrichment of one original mass of ore. In the stars, on the other
hand, a species of vitality may be said to reside. They are not
finished-off products, but spontaneously-acting machines. They are
centres of energy, which they dispense gratis, supplying the cost out
of their own funds. And the process is not only obviously terminable,
but must be accompanied by constitutional alterations, which might be
traceable by subtle methods of inquiry. They _are_ traceable, unless
we are deceived by illusory appearances.
Public-domain text, read in full here on John Shaqi.
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