[Footnote 70: _Monthly Notices_, vol. lxii., p. 619; vol. lxiii., p.
258.]
[Footnote 71: _Monthly Notices_, vol. lxiii., p. 424.]
[Footnote 72: J. J. Thomson, _Electricity and Matter_, p. 88.]
[Footnote 73: _Ibid._, p. 47.]
CHAPTER XI
THE INEVITABLE ETHER
Ether is the fundamental postulate of physics. Its existence, nowise
apparent, is in all manner of ways implied. The properties that must
be assigned to it are certainly arduous of conception. We need the
aid of forced analogies to enable us to realize, even imperfectly and
indistinctly, the mode in which it discharges functions obviously
somehow discharged. But in the last resort everything is obscure;
if our thought-borings go deep enough, they always reach the
incomprehensible.
The original ether was the 'quintessence' of the ancients--a kind of
matter vaguely imagined as pure and incorruptible enough to serve for
the raw material of the heavenly bodies, the four common elements being
reserved exclusively for sublunary use. The distinction, however,
eventually broke down. All the spheres, from the _primum mobile_ to
the very surface of our low earth, are pervaded by a subtle mode of
action, demanding for its transmission machinery of a finer kind than
could be constructed out of gross everyday matter. The phenomena of
light, when they came to be attentively studied, imperatively required
a medium, universally diffused, evasive to sense, accessible only by
processes of reasoning. Hooke and Newton accordingly brought the ether
through the Horn Gate of dreamland into a region of reality, where it
became a subject of legitimate speculation to men of science. The task,
nevertheless, of definitely specifying its qualities was not taken
seriously in hand until the beginning of the nineteenth century, when
the establishment of the undulatory theory of light supplied tangible
holding-ground for ideas regarding the vehicle of propagation, and
rendered the ether a fixture of thought.
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