Modern dancing and dancersFlitch, J. E. Crawford (John Ernest Crawford)
History
Modern dancing and dancers
Flitch, J. E. Crawford (John Ernest Crawford)
Ballet; Dance; Dancers
butterflies and plucking of wild flowers. With rapid sallies hither and
thither, now a-tiptoe, now on bended knee, she danced the joy of all
living things in the spring. The dream she dreamed before Botticelli’s
“Primavera” had become reality. A comparison with Pavlova’s “Danse des
Papillons” inevitably suggests itself, and it is hardly possible to
claim that in sheer brilliance of movement, in papilionaceous gaiety,
the “natural” school has yet outstripped a style that is founded upon
the older technique of the ballet.
But the climax of the performance was the “Vision of Salomé.” Many harsh
things have been said of this dance, from the propriety of the costume
of jewels and gauze to that of rendering a stage version of a Biblical
episode. It has been called by a respectable critic, “sensuous,
decadent, _macabre_.” It was stated that it preserved a nice balance
between the lascivious and voluptuous. Above all, the Corporation of
Manchester, believing that it would sully the immaculate atmosphere of
their city, prohibited its performance within the limits of their
jurisdiction--an action which resembles nothing so much as that of an
English duchess, who, when she was offered the translation of a French
play that she was witnessing, refused it, saying, “I do not wish to
understand.” It is to be feared, however, that the deputation of City
Fathers that was sent down to witness the dance was able only to
misunderstand. To state that the dance was as pure in intention as it
was powerful in execution would be a superfluous commentary. I cannot do
better than let the dancer relate in her own words the meaning of the
vision:
“Drawn by an irresistible force, Salome in a dream descends the marble
steps leading from the bronze doors that she has just flung to, behind
her frightened attendants. The sombre stone obelisks, backed by the inky
darkness of the cypress trees, shut out the silver rays of the moon,
and, save for the flickering red light of the cresset flames that the
slaves have lit, all is mystic darkness, and to Salome’s overwrought
brain all is fantastic, vague.
“She lives again the awful moments of joy and of horror which she has
just passed through. Alone in the gloom the poor child’s fancy assumes
dominion over her.
Public-domain text, read in full here on John Shaqi.
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