Modern daughters : $b Conversations with various American girls and one manBlack, Alexander
General
Modern daughters : $b Conversations with various American girls and one man
Black, Alexander
Women -- Social and moral questions; Women -- United States -- Social conditions
“I have no doubt that she has acquired a certain discipline from me—from
her privilege of disciplining me. She will manage her husband better
because she has been able to practise on me. She has given us new ideals.
‘She never suggests an inferiority that makes her lovely.’ We can’t
imagine her lovely that way. She is never a ‘sad ungathered rose.’ She
isn’t gathered. Sometimes I wish she was a shade less practical; but
I generally attribute this wish to the wrong pipe or a streak of ugly
weather. She only reflects the spirit of the age. The other day, in a
moment of curiosity, I ran into one of those highly moral restaurants
that have Biblical texts on the walls, and there, under the gorgeously
lettered beatitude, ‘Blessed are the pure in heart,’ was the brutal
admonition in plain black and white, ‘Keep your eye on your hat.’ Under
the sign, ‘Blessed is the matchmaker,’ a man should be able to read,
‘Keep your eye on your head.’ The world knows its business, and I suppose
it is a better world than it ever was before. Yet it seems as if it must
be getting harder to write poetry about it. What should you say to that?”
“I should say that if the world is better than it was, and that if it
really is harder to write poetry about it, so much the worse for poetry.
The joke isn’t on the world. I certainly do not think there is less real
poetry in the world. Perhaps people live poetry more and write poetry
less. Your American girls will have to look into this matter. The other
day one of the magazinists discussed ‘The Passing of the Man Poet.’
Suppose this does happen, who is to celebrate the American girl as only
verse can celebrate her? Are her praises only to be sung in a frowsy,
pipish cave at eleven-thirty by two doting, sentimental men? Here we are
sliding into the night of the century. What a collection a century of her
gowns and bonnets would make!—those high-waisted, clinging things, and
the ‘pokes’ she wore in the morning of the century; the slope-shouldered,
balloon-skirted affairs she put on at noon; the heaped enigmas she
taunted the world with in the afternoon, and the modern _décolleté_
paradox which little Tony Atwell explained in calling it a ‘coming out’
dress. We have become very plain and unpoetical, Tranton, but they are
as picturesque as ever. They symbolize for us the eternal freshness, the
unconquerable youth of nature. They preserve and transmit the primitive
gayeties of art, the natural impulses of a younger world. The note of our
raiment is _blasé_; hers gives token of an unjaded joy in the beautiful.”
“Sentiment,” said Tranton, “is like a cigar. You see only the smoke by
daylight, the fire at night.”
“I don’t like that at all, for, by and by the cigar burns out.”
“Then you light another.”
“And if you do that too often you incur the smoker’s heart. Give heed to
that, Tranton. Don’t tempt Providence. The day will come when your magic
will wane of its power, when your ear will grow dull to the poetry of
life, unless—”
Public-domain text, read in full here on John Shaqi.
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