Coercion and prescription can be no longer imposed without serious
injuries. “Individuality must have a longer tether” (1: vol. ii,
p. 453). This is preeminently the period of variation, which means
nothing else than evolution. Each of the impulses, instincts, and
dispositions, which represent the voices of bygone generations, shall
have a free struggle for expression. “Its function is to stimulate the
next higher power that can only thus be provoked to development, in
order to direct, repress, or supersede it.” So-called lower faculties
or instincts, if artificially and prematurely suppressed, may “break
out well on in adult life, falsetto notes mingling with manly base as
strange puerilities” (1: vol. ii, pp. 89-90).
The educator is now essentially to be a teacher, not a drillmaster; he
must know plenty and teach plenty; he must be generous and indulgent
in his giving, and not exacting in requiring returns from the pupil.
“The teacher’s cue is now to graft the soul all over with buds and
scions, and not to try to gather a harvest” (8: p. 485). Recitation
and examination methods are harmful both to the intellect and the will.
Morselizing the knowledge and insisting upon methodical steps starve
the adolescent soul, which, being “all insight and receptivity,” wants
to devour great wholes.
Dr. Hall makes an ardent plea for the independence of the high school
from the control of the higher institutions, making it “the peoples’
college,” complete in itself. It stands to meet peculiar needs of the
unique stage of life, with a distinct function of its own. It “should
primarily fit for nothing, but exploit and develop to the utmost all
the powers” (1: vol. ii, p. 525).
The nineteenth year in boys marks an epoch. It is a time for adjustment
and rest after the rank growth. It is a period of systematic rounding
up, following the all-sided mobilization. The liberal education of the
college is provided here, for those who are favored by circumstances.
It is to be an essentially cultural and humanistic institution, broadly
propædeutic and preparatory to the career of mature manhood. Therefore,
college “should stand for extensive more than intensive study....
It implies knowing something of everything more than everything of
something” (1: vol. ii, p. 528). Not scientific or professional
acquirement, still less mastery, but training and discipline of mind
is the aim. The teacher “should address his efforts more to the upper
and less to the lower half of his class, forage widely and incessantly,
and bring everything within reach in his field to them.... Mental
awakening should be his goal, and he should inspire them to read for
pleasure, for the only real measure of culture is the number and kinds
of things done for the love of them.... The test of success here is the
number of interests and the intensity of curiosity aroused far more
than the size of the body of knowledge laid away in the memory” (1:
vol. ii, p. 530).
Public-domain text, read in full here on John Shaqi.
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