In regard to manual skill, again, “it is in the conditions and needs of
actual life, and in the heart of the family, that the child must first
learn how to use and improve his powers” (4: p. 380). The work, when
separated from life, is a mere mechanism. Therefore, “the exercises
intended to develop the industrial and artistic powers must also be
determined by the general circumstances of the child’s life” (4: p.
380). The principle of elementary education applies to the manual
powers as well as to the mental and moral: “It encourages the child’s
activity from the very first; it leads him to produce results which
are really his own, and it gives him at the same time both the power
and the will to rise without slavishly copying others” (4: p. 380).
Further, for industrial skill “to be completely useful, it must be the
outcome of the harmonious development of heart, mind, and body” (4:
p. 374). For, what is skill but “the facile and artful expression of
what is conceived in the mind?” And without perfection of heart, “the
highest development of intellect, art, or industry brings no rest,
but leaves the man full of trouble, uneasiness, and discontent” (4:
p. 375). Therefore, to bring about the subordination of the physical
powers to the moral and intellectual powers is the essential work of
education. This due subordination of the lower to the higher elements
of human nature, in which the harmony of life consists, is naturally
found in “a well-regulated and industrious family life.” So here,
again, the school must learn from the home.
Public-domain text, read in full here on John Shaqi.
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