Modern Eloquence: Vol III, After-Dinner Speeches P-Z
History
Modern Eloquence: Vol III, After-Dinner Speeches P-Z
Speeches, addresses, etc.
think, in the general advancement of human intelligence, that we find
what they do not seem to have found, that a greater toleration of
religious opinion, a more friendly feeling toward all who profess
reverence for God, and obedience to His commands, is not inconsistent
with the great and fundamental principles of religion--I might rather
say is, itself, one of those fundamental principles. So we see in our
day, I think, without any departure from the essential principles of our
fathers, a more enlarged and comprehensive Christian philanthropy. It
seems to be the American destiny, the mission which God has intrusted to
us here on this shore of the Atlantic, the great conception and the
great duty to which we are born, to show that all sects, and all
denominations, professing reverence for the authority of the Author of
our being, and belief in His Revelations, may be safely tolerated
without prejudice either to our religion or to our liberties. [Cheers.]
We are Protestants, generally speaking; but you all know that there
presides at the head of the Supreme Judicature of the United States a
Roman Catholic; and no man, I suppose, through the whole United States,
imagines that the judicature of the country is less safe, that the
administration of public justice is less respectable or less secure,
because the Chief Justice of the United States has been, and is, an
ardent adherent to that religion. And so it is in every department of
society amongst us. In both Houses of Congress, in all public offices,
and all public affairs, we proceed on the idea that a man's religious
belief is a matter above human law; that it is a question to be settled
between him and his Maker, because he is responsible to none but his
Maker for adopting or rejecting revealed truth. And here is the great
distinction which is sometimes overlooked, and which I am afraid is now
too often overlooked, in this land, the glorious inheritance of the sons
of the Pilgrims. Men, for their religious sentiments, are accountable to
God, and to God only. Religion is both a communication and a tie between
man and his Maker; and to his own master every man standeth or falleth.
But when men come together in society, establish social relations, and
form governments for the protection of the rights of all, then it is
indispensable that this right of private judgment should in some measure
be relinquished and made subservient to the judgment of the whole.
Religion may exist while every man is left responsible only to God.
Society, civil rule, the civil state, cannot exist, while every man is
responsible to nobody and to nothing but to his own opinion. And our New
England ancestors understood all this quite well. Gentlemen, there is
the "Constitution" which was adopted on board the Mayflower in November,
1620, while that bark of immortal memory was riding at anchor in the
harbor of Cape Cod. What is it? Its authors honored God; they professed
Public-domain text, read in full here on John Shaqi.
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