Modern French Philosophy: a Study of the Development Since ComteGunn, John Alexander
Philosophy
Modern French Philosophy: a Study of the Development Since Comte
Gunn, John Alexander
Philosophy, French; Philosophy, Modern
His famous letter to Berthelot includes a brief statement of his views
on progressive culture, which, for him, constitutes the sign of
progress. “One ought never,” he writes, “to regret seeing clearer into
the depths.” By endeavouring to increase the treasure of the truths
which form the paid-up capital of humanity, we shall be carrying on the
work of our pious ancestors, who loved the good and the true as it was
understood in their time. The true men of progress, he claims, are
those who profess as their starting-point a profound respect for the
past. Renan himself was a great lover of the past, yet we find him
remarking in his _Souvenirs d’Enfance et de Jeunesse_ that he has no
wish to be taken for an uncompromising reactionist. “I love the past,
but I envy the future,” and he thinks that it would be extremely
pleasant to live upon this planet at as late a period as possible. He
appears jealous of the future and of the young, whose fate it will be
to know what will be the outcome of the activities of the German
Emperor, what will be the climax of the conflict of European
nationalities, what development socialism will take. His shrewd mind
had alreadv foreseen in a measure the possible development of German
militarism and of Bolshevism. He regards the world as moving towards a
kind of “Americanism,” by which he means a type of life in which
culture and refinement shall have little place. Yet, although he has a
horror and a dread of democracy, he feels also that the evils
accompanying it may be, after all, no worse than those involved in the
reactionary dominance of nobles and clergy.
Humanity has not hitherto marched, he thinks, with much method. Order
he considers to be desirable, but only in view of progress. Revolutions
are only absurd and odious, he asserts in _L’Avenir de la Science_, to
those who do not believe in progress. Yet he claims that reaction has
its place in the plan of Providence, for it works unwittingly for the
general good. “There are,” to quote his metaphor, “declivities down
which the _rôle_ of the traction engine consists solely in holding
back.”
Public-domain text, read in full here on John Shaqi.
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