Modern French Philosophy: a Study of the Development Since ComteGunn, John Alexander
Philosophy
Modern French Philosophy: a Study of the Development Since Comte
Gunn, John Alexander
Philosophy, French; Philosophy, Modern
Such characteristics, it will be found, are not definite doctrines, for
these may be transferred, as are scientific discoveries, from one
nation to another, and absorbed in such a manner that they become part
of the general consciousness of mankind. They are rather differences of
tone and colour, form or expression, which express the vital genius of
the nation. There are features which serve to distinguish French
philosophy from the development which has occurred in Germany, Italy,
England and America.
Modern French thought does not deliberately profess to maintain
allegiance to any past traditions, for it realises that such a
procedure would be inconsistent with that freedom of thought which is
bound up with the spirit of philosophy. It does, however, betray
certain national features, which are characteristic of the great French
thinkers from Descartes, Pascal and Malebranche onwards.
One of the most remarkable points about these thinkers was their
intimacy with the sciences. Descartes, while founding modern
philosophy, also gave the world analytic geometry; Pascal made certain
physical discoveries and was an eminent mathematician. Malebranche,
too, was keenly interested in science. In the following century the
Encyclopaedists displayed their wealth of scientific knowledge, and in
the nineteenth century we have seen the work of Comte based on science,
the ability of Cournot and Renouvier in mathematics, while men like
Boutroux, Hergson and Le Roy possess a thorough acquaintance with
modern science.
These facts have marked results, and distinguish French philosophy from
that of Germany, where the majority of philosophers appear to haye been
theological students in their youth and to have suffered from the
effects of their subject for the remainder of their lives. Theological
study does not produce clearness; it does not tend to cultivate a
spirit of precision, but rather one of vagueness, of which much German
philosophy is the product. On the other hand, mathematics is a study
which demands clearness and which in turn increases the spirit of
clarity and precision.
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