Modern French Prisons: Bicêtre; St. Pélagie; St. Lazare; La Force; The Conciergerie; La Grande and La Petite Roquettes; Mazas; La SantéGriffiths, Arthur
History
Modern French Prisons: Bicêtre; St. Pélagie; St. Lazare; La Force; The Conciergerie; La Grande and La Petite Roquettes; Mazas; La Santé
Griffiths, Arthur
Crime -- France -- History; Criminals -- France -- History; Prisons -- France -- History
Nothing much can be done with a building not originally intended
for the uses to which it is applied. It dates from the seventeenth
century, and the charity of a good lady, Marie Bonneau, widow of
Beauharnais de Miramion, who created it as a refuge for her unfortunate
sisterhood, and gave it as patron the dancer who turned saint,--with
whom Charles Kingsley made us acquainted in his novel of “Hypatia.” It
was also appropriated for debtors and later for political prisoners,
more especially those who offended by their too critical pens. A
block known as the “Pavilion” was given over to them exclusively,
to which no strangers were admitted; but these litterateurs might be
seen all over the prison at any time and beyond their own quarters,
commonly called “greater” or “lesser Siberia;” the “big” or “little
Tomb.” Their confinement was not irksome, and we are told that they
often obtained permission to leave the prison and visit the theatre
at night, even to sleep out, always on their solemn promise to return
honorably. The famous Proudhon was allowed to take an afternoon walk
unattended, beyond the walls. Some of the inmates amused themselves by
playing blind man’s buff in the dark passages, and once a mock trial
was organised at a sham revolutionary tribunal. By and by the play was
repeated in grim earnest. During the Commune there was another trial
within St. Pélagie, ordered by Raoul Rigault, the Communist Prefect of
Police, on a prisoner who was promptly sentenced to death and shot.
A good deal of work was done at St. Pélagie. Prisoners were very
industrious and produced good results. One form of trade was the
manufacture of paper lamp-shades. Another was that of chignons when
this particular style was in fashion. The raw material came from all
quarters; the hair merchants bought it from living heads and the
chiffoniers picked it up out of the streets. Possibly had the origin
of these adornments been better understood, ladies would have been a
little loath to wear them. St. Pélagie has now disappeared and cannot
be greatly regretted.
Public-domain text, read in full here on John Shaqi.
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