Thirdly, the modern deity is in character benevolent, therein differing
markedly from many of the pagan powers whom we have yet to consider and
also from several of the Christian saints. Once only, in the second of
the stories from Zacynthos, does she appear in angry mood, when she
destroys all mankind by a flood. To the actual means of destruction
employed too much importance must not be attached. The _motif_ of
the flood is common in modern Greek folk-tales. In the islands of the
Aegean I encountered it several times, the fullest version being one
which I heard in Scyros. The story as told there was exactly that of
Deucalion, save that in deference to biblical tradition he was named
Noah and, by a slight anachronism, it was the Panagia instead of Themis
who counselled him to create fresh men by throwing stones over his
shoulder. I was also taken to see the place where the flood was at
its highest, a narrow glen through which runs a small stream, whose
high sloping banks are certainly a mass of half-fossilised animal and
vegetable matter; and I was escorted to the hill-top on which Noah’s
caïque finally rested. Such a theme is easily worked into a story
of the deity, usually benevolent though she be, who is ‘Mistress of
the earth and of the sea’; and apart from the means of punishment so
appropriately adopted by a goddess who rules the sea, this single
outburst of somewhat unreasonable anger on the part of the modern deity
against all mankind is singularly like the old-time Demeter’s resentful
retirement into the depths of her cave, until ‘all the produce of earth
was failing and the human race was perishing fast from famine[163].’
Yet otherwise the ancient goddess too was benevolent and gracious to
man.
Fourthly, in Aetolia at any rate and probably also in the Peloponnese,
where however I failed to extract definite information, the modern
goddess is the quickener of all the fruits of the earth, and in
functions therefore corresponds once more with the ancient conception
of Demeter. On these grounds the identification seems to me certain.
Public-domain text, read in full here on John Shaqi.
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