The bullocks are lean animals of cream color, with long legs,
and trot over the road like horses, making four or five miles
an hour. Instead of carrying a bit in their mouths, the reins
are attached to a little piece of iron that passes through a
hole in the cartilage of the nose, and the traces which draw
the load spring from a collar that resembles a yoke. Most of
the hauling is done by these animals. They are used for every
purpose that we use horses and mules. Cows are never yoked. They
are sacred. The religion of the Hindu prohibits him from subjecting
them to labor. They are used for milking and breeding, and are
allowed to run at large. Nobody dare injure a cow or even treat
it unkindly. It would be as great a sin as kicking a congressman.
A learned pundit told me the other day how it happened that cows
became so highly esteemed in India. Of course he did not pretend
to have been on the spot, but had formed a theory from reading,
study and reflection, and by that same method all valuable theories
are produced. He said that once upon a time cattle became scarce
because of an epidemic which carried many of them off, and in
order to recover their numbers and protect them from slaughter
by the people some raja persuaded the Brahmins to declare them
sacred. Everything that a Brahmin says goes in India, and the
taboo placed upon those cows was passed along until it extended
over the entire empire and has never been removed. I suppose
we might apply the same theory to the sacred bulls of Egypt.
We took our first elephant ride one morning to visit Amber, the
ancient but now deserted capital of the province of Jeypore,
where tens of millions of dollars were wasted in the construction
of splendid palaces and mansions that are now abandoned, and
standing open and empty, most of them in good condition, to the
enjoyment of tourists only and an occasional party of pilgrims
attracted hither by sacred associations. The reason alleged for
abandoning the place was the lack of pure water.
[Illustration: ELEPHANT BELONGING TO THE MAHARAJAH OF JEYPORE]
Public-domain text, read in full here on John Shaqi.
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