The building is entered on the north and south sides through
enormous pointed arches of perfect proportions reaching above
the roof and at each corner of the frames that inclose them is
another minaret, a miniature of the rest. Each of the six faces
of the remainder of the octagon is pierced by two similar arches,
one above the other, opening upon galleries which serve to break
the force of the sun, to moderate the heat and to subdue the
light. They form a sort of colonnade around the building above
and below, and are separated from the rotunda by screens of
perforated alabaster, as exquisite and delicate in design and
execution as Brussels point lace. The slabs of alabaster, 12 by
8 feet in size, are pierced with filigree work finely finished
as if they were intended to be worn as jewels upon the crown of
an empress. I am told that there is no stone work to compare
with this anywhere else on earth. Hence it was not in Athens, nor
in Rome, but in northern India that the chisel of the sculptor
attained its most perfect precision and achieved its greatest
triumphs. All of the light that reaches the interior is filtered
through this trellis work.
The rotunda is unbroken, fifty-eight feet in diameter and one
hundred and sixty feet from the floor to the apex of the dome.
Like every other part of the building, it is of the purest white
marble, inlaid with mosaics of precious stones. The walls, the
pillars, the wainscoting and the entire exterior as well as the
interior of the building are the same. You have doubtless seen
brooches, earrings, sleeve-buttons and other ornaments of Florentine
mosaic, with floral and other designs worked out with different
colored stones inlaid on black or white marble. You can buy paper
weights of that sort, and table tops which represent months of
labor and the most exact workmanship. They are very expensive
because of the skill and the time required to execute them. Well,
upon the walls of the tomb of the Princess Arjamand are about
two acres of surface covered with such mosaics as fine and as
perfect as if each setting were a jewel intended for a queen to
wear--turquoise, coral, garnet, carnelian, jasper, malachite,
agate, lapis lazuli, onyx, nacre, bloodstone, tourmaline, sardonyx
and a dozen other precious stones of different colors. The guide
book says that twenty-eight different varieties of stone, many of
them unknown to modern times, are inlaid in the walls of marble.
The most beautiful of these embellishments are inscriptions,
chiefly passages from the Koran and tributes of praise to "The
Exalted One of the Palace" who lies buried there, worked out
in Arabic and Persian characters, which are the most artistic
of any language, and lend themselves gracefully to decorative
purposes. The ninety-nine names of God, which pious Mussulmans
love to inscribe, appear in several places. Over the archway
of the entrance is an inscription in Persian characters which
reads like a paraphrase of the beatitudes:
Public-domain text, read in full here on John Shaqi.
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