The late Jamsetjee Nusserwanji Tata of Bombay, a typical Parsee, amassed an enormous fortune as a merchant and manufacturer, won an enviable reputation for integrity, enterprise and public spirit, and for several years before his lamented death in 1904, was permitted to enjoy the gratification that men of his kind deserve after a long career of activity and usefulness. Having provided in a most ample manner for his own future wants, and intrusting his enormous business responsibilities to his sons, he devoted the rest of his life to travel and other pleasures, and a large portion of his fortune to benevolence. I have been frequently told that Mr. Tata in his time was the most enterprising man in India. He spent enormous sums in experiments for the development of the resources and industries of his country; some of which failed, but others have been eminently successful. He developed the cotton industry, perhaps more than any other man, and improved the staple by importing plants and seeds from Egypt. He was largely engaged in growing, preserving and exporting the fruits of India in order to furnish another occupation for the country people, and in a thorough exploration of its iron deposits, building furnaces, smelters, and mills with the hope of being able to supply the local markets with home made steel and iron. There is plenty of ore, plenty of coal and labor, and Mr. Tata was willing to pay the expense and do the work of a pioneer in order that his fellow countrymen may enjoy the wealth that lies dormant in their mountains. He had cotton mills and other manufactories in various parts of India, but the greater part of his fortune was invested in the industries and real estate of his own province of Bombay. His residence was one of the largest and most beautiful palaces in that city, filled with works of art and trophies of travel. He was the owner of several of the finest business blocks, introduced modern apartment houses into Bombay, and built the modern hotel to which I have several times alluded. He supported several young Parsees in the technical schools and colleges of England, Germany and the United States. For years no less than six such students were selected annually to be educated at his expense, not only because he took a personal interest in the welfare of his co-religionists, but because he believed that young engineers, chemists, electricians and other practical scientists were needed to develop the resources of India.