There are in Benares 2,000 temples and innumerable shrines, 25,000
Brahmin priests, monks, fakirs and ascetics, and it is visited
annually by more than half a million pilgrims--a larger number than
may be counted at Mecca or Jerusalem, or at any other of the sacred
cities of the world. There are more than 500,000 idols established
in permanent places for worship in Benares, representing every
variety of god in the Hindu pantheon, so that all the pilgrims
who go there may find consolation and some object of worship.
There are twenty-eight sacred cows at the central temples, and
perhaps 500 more at other places of worship throughout the city;
the trees around the temple gardens swarm with sacred monkeys
and apes; there are twenty-two places where the dead are burned,
and the air of the city is always darkened during the daytime by
columns of smoke that rise from the funeral pyres. No other city,
not even London, has so many beggars, religious and otherwise;
nowhere can so many pitiful spectacles of deformity and distress be
seen; nowhere is such gross and repulsive obscenity and sensuality
practiced--and all in the name of religion; nowhere are such sordid
deceptions imposed upon superstitious believers, and nowhere
such gloomy, absurd and preposterous methods used for consoling
sinners and escaping the results of sin. Although Benares in
these respects is the most interesting city in India, and one of
the most interesting in the world, it is also the most filthy,
repulsive and forbidding. Few people care to remain there more
than a day or two, although to the ethnologist and other students,
to artists and people in search of the picturesque, it has more
to offer than can be found elsewhere in the Indian Empire.
Benares is as old as Egypt. It is one of the oldest cities in
existence. It was already famous when Rome was founded; even
when Joshua and his trumpeters were surrounding the walls of
Jericho. It is the hope of every believer in Brahminism to visit
Benares and wash away his sins in the water of the sacred Ganges;
the greatest blessing he can enjoy is to die there; hence, the
palaces, temples, and lodging-houses which line the river banks
are filled with the aged relatives and friends of their owners
and with pilgrims who have come from all parts of India to wait
with ecstatic patience the summons of the angel of death in order
to go straight to heaven.
Public-domain text, read in full here on John Shaqi.
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