The Hindus fear their gods, but do not love them, with perhaps
the exception of Vishnu, the second person in the Hindu trinity,
while Brahma is the third. These three are the supreme deities
in the pantheon, but Brahma is more of an abstract proposition
than an actual god. For purposes of worship the Hindus may be
divided into two classes--the followers of Siva and the followers
of Vishnu. They can be distinguished by the "god marks" or painted
signs upon their foreheads. Those who wear red are the adherents
of Siva, and the followers of Vishnu wear white. Subordinate
to these two great divinities are millions of other gods, and
it would take a volume to describe their various functions and
attributes.
Vishnu is a much more agreeable god than Siva, the destroyer; he
has some human feeling, and his various incarnations are friendly
heroes, who do kind acts and treat their worshipers tolerably
well.
The "Well of Healing," one of the holiest places in Benares,
is dedicated to Vishnu. He dug it himself, making a cavity in
the rock. Then, in the absence of water, he filled it with
perspiration from his own body. This remarkable assertion seems
to be confirmed by the foul odor that arises from the water,
which is three feet deep and about the consistency of soup. It
looks and smells as if it might have been a sample brought from
the Chicago River before the drainage canal was finished. It is
fed by an invisible spring, and there is no overflow, because,
after bathing in it to wash away their sins, the pilgrims drink
several cups of the filthy liquid, which often nauseates them,
and it is a miracle that any of them survive.
One of the most curious and picturesque of all the temples is
that of the goddess Durga, a fine building usually called the
Monkey Temple because of the number of those animals inhabiting
the trees around it. They are very tame and cunning and can spot
a tourist as far as they can see him. When they see a party of
strangers approaching the temple they begin to chatter in the
trees and then rush for the courtyard of the temple, where they
expect to be fed. It is one of the perquisites of the priests
to sell rice and other food for them at prices about ten times
more than it is worth, but the tourist has the fun of tossing
it to them and making them scramble for it. As Durga is the most
terrific of all of Siva's wives, and delights in death, torture,
bloodshed and every form of destruction, the Hindus are very
much afraid of her and the peace offerings left at this temple
are more liberal than at the others, a fact very much appreciated
by the priests.
Public-domain text, read in full here on John Shaqi.
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