Beautiful, deathless, beneficent Faith! used to triumphs, even This also write exultantly: No loftier pride 'neath heaven Unto the shame of Calvary Stooped ever yet its crest. Thou from his weary mortality Disperse all bitter passions: The God that humbleth and hearteneth, That comforts and that chastens, Upon the pillow else desolate To his pale lips lay pressed! IX Giuseppe Arnaud says that in his sacred poetry Manzoni gave the Catholic dogmas the most moral explanation, in the most attractive poetical language; and he suggests that Manzoni had a patriotic purpose in them, or at least a sympathy with the effort of the Romantic writers to give priests and princes assurance that patriotism was religious, and thus win them to favor the Italian cause. It must be confessed that such a temporal design as this would fatally affect the devotional quality of the hymns, even if the poet's consciousness did not; but I am not able to see any evidence of such sympathy in the poems themselves. I detect there a perfectly sincere religious feeling, and nothing of devotional rapture. The poet had, no doubt, a satisfaction in bringing out the beauty and sublimity of his faith; and, as a literary artist, he had a right to be proud of his work, for its spirit is one of which the tuneful piety of Italy had long been void. In truth, since David, king of Israel, left making psalms, religious songs have been poorer than any other sort of songs; and it is high praise of Manzoni's “Inni Sacri” to say that they are in irreproachable taste, and unite in unaffected poetic appreciation of the grandeur of Christianity as much reason as may coexist with obedience.