Modern Leaders: Being a Series of Biographical SketchesMcCarthy, Justin
History
Modern Leaders: Being a Series of Biographical Sketches
McCarthy, Justin
Biography
one who has not deeply-rooted principles of some kind. He has a crotchet
about Russia, a theory about China; he gets quite beside himself in his
anger over the anonymous leading articles of the London press. He is not
an English type of man at all, in the present and conventional sense. He
cares not a rush about tradition, and mocks at the wisdom of our
ancestors. The bare fact that some custom, or institution, or way of
thinking has been sanctioned and hallowed by long generations of usage,
is in his eyes rather a _prima facie_ reason for despising it than
otherwise. He is pitilessly intolerant of all superstitions--save his
own--that is to say, he is intolerant in words and logic and ridicule,
for the wildest superstition would find him its defender, if it once
came to be practically oppressed or even threatened. He is "ever a
fighter," like one of Browning's heroes; he is the knight-errant, the
Quixote of modern English politics. He admires George Eliot in
literature, and, I should say, he regards Charles Dickens as a sort of
person who does very well to amuse idlers and ignorant people. I do not
hear of his going much to the theatre, and it is a doubt to me if he has
yet heard of the "Grande Duchesse." Life with him is a very earnest
business, and, although he has a pretty gift of sarcasm, which he uses
as a weapon of offence against his enemies, I cannot, with any effort of
imagination, picture him to myself as in the act of making a joke.
A small drawing-room would assuredly hold all the London Positivists who
make themselves effective in English politics. Yet I do not hesitate to
say that they are becoming--that they have already become--a power which
no one, calculating on the chances of any coming struggle, can afford to
leave out of his consideration. Their public influence thus far has been
wholly for good; and they set up no propaganda that I have ever seen or
heard of, as regards either philosophy or religion. The course of
lectures I have already mentioned was the nearest approach to any
public diffusion of their peculiar doctrines which I can remember, and
it created little or no sensation in London. Indeed, little or no
publicity was sought for it. I have read lately somewhere that a
newspaper, specially devoted to the propagation and vindication of
Positivism, is about to be, or has been started in London. I do not know
whether this is true or not; but for any such journal I should
anticipate a very small circulation, and an existence only to be
maintained by continual subsidy.
Public-domain text, read in full here on John Shaqi.
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