admits that the privilege of communing with spirits is a grievous
affliction, and that all of his more thoughtful patients continually
prayed to be delivered of the burden. It is evident from all he states
that not only the body, but the mind also suffers--and in many cases
suffers unto destruction--under the effects of such exceptional powers;
that in fact the lines of separation between this life and another life
can never be crossed with impunity. His most interesting patient, Mrs.
Hauffe, presents the usual mixture of mere fanciful imagery with
occasional flashes of truth; her genuine revelations were marvelous, and
can only be explained upon the ground of real magic; but with them are
mixed up the most absurd theories and the most startling contradictions.
She insisted, however, upon the fact that only those spirits could
commune with mortal man who were detained in the middle realm--between
heaven and hell--the spirits of men who were in this life unable, though
not unwilling, to believe that "God could forgive their sins for the
sake of Christ's death." She was often tried by Dr. Kerner and others;
she was told that certain still living persons had died, and asked to
summon their spirits, but she was never misled. There can be no doubt
that the poor woman was sincere in her statements; but she was
apparently unable to distinguish between real visions in a trance and
the mere offspring of her imagination. That her peculiarities were
closely connected with her bodily condition is, moreover, proved by the
fact that her whole family suffered in similar manner and enjoyed
similar powers; a brother and a sister, as well as her young son, all
had visions and heard mysterious noises. The latter were, in fact,
perceptible to all the inmates of the strange house; even the great
skeptic, Dr. Strausz, who once visited it, heard "long, fearful
groanings" close to his amiable hostess, who had fallen asleep on her
sofa. Nor were the ghosts content with disturbing the patients and their
excellent physician; they made themselves known to their friends and
neighbors, also, and even the good minister in the little town had much
to suffer from nightly knockings and strange utterances.
Public-domain text, read in full here on John Shaqi.
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