Not unfrequently prophecies are apparently delivered by intermediate
agents, angels, demons or peculiarly marked persons. It was no doubt an
effect of the deep and continued excitement felt by Caius Cassius, that
his mind was filled with the image of murdered Cæsar, and hence he could
very easily fancy he saw his victim in his purple cloak, horse and rider
of gigantic proportions, suddenly appear in the din of the battle at
Philippi, riding down upon him with wild passion. It is well known that
the impression was strong enough to make him, who had never yet turned
his back upon the enemy, seek safety in flight, and cry out: "What more
do you want if murder does not finish you?" (Valer. Max. I. 8.)
It must lastly be borne in mind, that prophecies have not remained as
sterile as other magical phenomena. Already Herder mentions the
advantages of ancient oracles. He says (_Ideen zur Phil. d. Geschichte_,
iii. p. 211): "Many a tyrant and criminal was publicly marked by the
divine voice (of oracles), when it foretold their fate; in like manner
it has saved many an innocent person, given good advice to the helpless,
lent divine authority to noble institutions, made known works of art,
and sanctioned great moral truths as well as wholesome maxims of state
policy." It need hardly be added that the prophets of Israel were the
main upholders of the religious life as well as of the morality of the
chosen people; while the priests remained stationary in their views, and
contented themselves with performing the ceremonial service of the
temple, the prophets preserved the true faith, and furthered its
gradually widening revelation. In their case, however, divination was so
clearly the result of divine inspiration, that their prophecies can
hardly be classed among magic phenomena. The ground which they have in
common with merely human forebodings and divinings, is the state of
trance in which alone prophets seem to have foretold the future, whether
we believe this ecstatic condition to have been caused by music,
long-protracted prayer or the direct agency of the Holy Spirit.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account