passion, and then a boy drinks hastily a glass of cold water when
overheated, and both fall victims to the disease.
The magic phenomena accompanying possession are by far the most
remarkable within the whole range of modern magic, but a number of the
more striking are frequently identical with those seen in religious
ecstasy. Demoniacs also exhibit the traces of injuries inflicted by
demons, as saints show the stigmas, and their wounds heal as little as
those of stigmatized persons. They share in like manner with religious
enthusiasts paroxysms during which they remain suspended in the air, fly
up to the ceiling or are carried to great distances without touching the
ground. The strength of the possessed is amazing. A monk, known in
ecclesiastical history as Brother Rafael of Rimini, could not be bound
by any ropes or chains; as soon as he was left alone he broke the
strongest fetters, raced up the roof of the church, ran along the
topmost ridge, and was often found sitting on the great bell, to which
no one else had ever been able to gain access. At last the demons led
him to the top of the steeple itself and were about to hurl him down, as
he said; the abbot and his monks and an immense crowd of people
assembled below, and besought him to invoke the aid of their patron
saint so as to save body and soul. It does not appear by what miraculous
influence a change was wrought in the poor man; but he did raise his
voice, which had not been heard to address a saint for many years, and
instantly his mind returned, he found his way down to the church and was
cured.
Public-domain text, read in full here on John Shaqi.
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