It is well known that somnambulism, in the ordinary sense of the word,
designates the state of persons who suffer from an affection which
disturbs their sleep and causes them to perform strange or ordinary
actions, as it may happen, in a state in which they are apparently half
awake and half asleep. This disease is already mentioned in the most
ancient authors, and its symptoms are correctly reported in Aristotle.
(_De Gener. Anim._) He states that the sufferers rise in their sleep,
walk about and converse, that they distinguish objects as if they were
awake, ascend trees, pursue enemies, perform tasks, and then quietly
return to bed. The state of somnambulism seems to be intermediate
between ordinary dreaming and magnetic clairvoyance, and is probably the
effect of a serious disturbance in our physical life, which causes the
brain to act in an unusual and abnormal manner. It has always been
observed at night only, and most frequently at full moon, since the moon
seems to affect somnambulists not merely by her light, but in each of
the different phases in a peculiar manner. The immediate causes of
night-walking are often most trivial; as Muratori, for instance, tells
us of a priest who became a somnambulist whenever he neglected for more
than two months to have his hair cut! Richard (_Théorie des Songes_, p.
288) mentions an analogous case of an old woman whom he knew to be
subject to the same penalty.
While nightmares oppress us and make apparently all motion impossible,
somnambulism, on the contrary, produces a peculiar facility of
locomotion and an irresistible impulse to mount eminences, favored
either by an actual diminution of specific gravity, or by an increase of
power. This tendency lies again half-way between the sensation of
flying, which is quite common in dreams, and the actual elevation from
the ground and suspension in the air, which occur in extreme cases of
ecstasy. The senses remain during night-walking in a state of
semi-activity; the somnambulist may appear as if fast asleep, seeing and
hearing nothing, so that the loudest noises and even violent shaking do
not rouse him; or he may, like a dreamer, be partly under the influence
of outward impressions. One will rise at night, go to the stable, saddle
his horse and ride into the woods, while another mounts the window-ledge
and performs all the motions of a man on horseback. Many move with
unfailing certainty on perilous paths, and find their way in deepest
darkness; others make blunders and fall, as Professor J. Feller did, who
mistook an open window for a door. By what means they perceive the
nature of their surroundings, is still unexplained; it may be the action
of the ordinary senses, although these seem to be closed, or they may
possess those exceptional faculties which constitute the magic phenomena
connected with somnambulism. Thus Forbes (_Brit. and For. Med. Rev._,
1846) ascribes their power to an increased sensitiveness of the retina,
and mentions the case of Dr.
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