Genuine stigmatization, that is, the appearance of the five wounds of
our Saviour, presents itself ordinarily only after many years of
constant meditation of his passion, combined with excessive fasting and
other ascetic self-torment. The first stage is apt to be a vision of
Christ's suffering, accompanied by the offer of a wreath of flowers or a
crown of thorns. If the mystic chooses the former, the result remains
within the limits of the general effects of asceticism; should he,
however, choose the crown of thorns, the stigmas themselves are apt to
appear. This occurs, naturally, only in the very rare cases, where the
mystic possesses that exceptional energy and intense plastic power of
the imagination which are requisite in order to suspend the natural
relations of soul and body. Then the latter, already thoroughly weakened
and exhausted, becomes so susceptible to the influence of the soul, that
it reproduces, spontaneously and unconsciously, the impressions deeply
engraven on the mind, and during the next ecstatic visions the wounds
show themselves suddenly. Their appearance is invariably accompanied by
violent pain, which seems to radiate, in fiery burning darts from the
wounds of the image of Christ. As the minds of mystics differ infinitely
in energy of will and clearness of perception, the stigmas also are seen
more or less distinctly; and their nature varies from mere reddish
points, which become visible on the head, as the effect of a crown of
thorns, to real bleeding wounds. The former are apt to disappear as the
excitement subsides or the will is weakened; the latter, however, are
peculiar in this, that they do not continue to bleed, and yet, also, do
not heal up. In women, only, they are apt to break out again at regular
intervals, for instance, on Fridays, when the mystic excitement again
reaches its highest degree, or at other periods when pressure of blood
seeks an outlet through these new openings. As such a state can continue
only by means of lengthened inflammation, stigmatization is always
accompanied by violent pains and great suffering, especially during the
bleeding.
Public-domain text, read in full here on John Shaqi.
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