Modern marriage and how to bear itBraby, Maud Churton
Science
Modern marriage and how to bear it
Braby, Maud Churton
Marriage
In truth, marriage, as it is carried out by the large majority does not
seem to me to possess much of a sacred element. What is there holy in
the fact of two human beings agreeing to live together to suit their own
convenience, for purely social and domestic reasons, and very often with
a strong commercial motive? There is, of course, a certain sanctity
about all love, but, of the various kinds of human love, the sexual
variety seems the least holy in itself. Family love, where the tie of
blood exists, the love between friends--purest of all affections--is
often more essentially sacred than the so-called holy love between
husband and wife. Marriage, the mere social and physical union of men
and women, _apart from parenthood_, is simply a partnership--resulting,
if you like, in an enormous increase of happiness and good to the
contracting parties--essentially an excellent contract, but a mere
mundane contract for all that. But when the children come, when the
divine and wonderful miracle is accomplished, then, indeed, is marriage
placed on a wholly different basis, and in dealing with it, I willingly
take my shoes from off my feet, for it is holy ground.
On the birth of a child the union that produced it acquires an immortal
significance. Formerly of importance only to the two people concerned,
the union is now of importance to the State and to posterity, and
consequently a truly awful responsibility devolves on the parents. On
the physique, the character, the intelligence of each child the fate of
future generations may depend. If we do not feed our child properly he
may be rickety, and a future generation may be deformed for our
carelessness. If we do not teach him thoroughly the duty of self-control
he may become a drunkard or a libertine, and a thousand subsequent evils
may curse our grandchildren. ‘The responsibilities of perpetuating the
existence of a race, with all its immeasurable possibilities of sin and
suffering, is one from which the boldest might recoil. But the only
effective way of improving the lot of man is to rear up a new generation
of better stock. For the reflecting to shirk parentage is to make over
the future to the spawn of unreflecting indulgence. In the world’s great
field of battle no duty is higher than to keep the ranks of the forces
of Light well filled with recruits. It is to no holiday that our
offspring are called--rather it is to a combat long and stern, ending in
inevitable death.’[5]
[Footnote 5: W. T. Stead, _Review of Reviews_, January 1908.]
Public-domain text, read in full here on John Shaqi.
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