Hitherto, however, we have confined ourselves to the examination of ideal form in the lower animals, and we have found that, to arrive at it, no combination of forms nor exertion of fancy is required, but only simple choice among those naturally presented, together with careful investigation and anatomizing of the habits of the creatures. I fear we shall arrive at a very different conclusion, in considering the ideal form of man. FOOTNOTES [35] I speak not here of those conditions of vegetation which have especial reference to man, as of seeds and fruits, whose sweetness and farina seem in great measure given, not for the plant's sake, but for his, and to which therefore the interruption in the harmony of creation of which he was the cause is extended, and their sweetness and larger measure of good to be obtained only by his redeeming labor. His curse has fallen on the corn and the vine, and the wild barley misses of its fulness, that he may eat bread by the sweat of his brow. [36] Journal of the Horticultural Society. Part I. [37] Compare Sect. II. Chap. IV. CHAPTER XIV. OF VITAL BEAUTY.--THIRDLY, IN MAN. Sec. 1. Condition of the human creature entirely different from that of the lower animals. Having thus passed gradually through all the orders and fields of creation, and traversed that goodly line of God's happy creatures who "leap not, but express a feast, where all the guests sit close, and nothing wants," without finding any deficiency which human invention might supply, nor any harm which human interference might mend, we come at last to set ourselves face to face with ourselves, expecting that in creatures made after the image of God we are to find comeliness and completion more exquisite than in the fowls of the air and the things that pass through the paths of the sea. But behold now a sudden change from all former experience. No longer among the individuals of the race is there equality or likeness, a distributed fairness and fixed type visible in each, but evil diversity, and terrible stamp of various degradation; features seamed with sickness, dimmed by sensuality, convulsed by passion, pinched by poverty, shadowed by sorrow, branded with remorse; bodies consumed with sloth, broken down by labor, tortured by disease, dishonored in foul uses; intellects without power, hearts without hope, minds earthly and devilish; our bones full of the sin of our youth, the heaven revealing our iniquity, the earth rising up against us, the roots dried up beneath, and the branch cut off above; well for us only, if, after beholding this our natural face in a glass, we desire not straightway to forget what manner of men we be. Sec. 2. What room here for idealization.