concealment any more, but his naked figures move among the trees like fiery pillars, and lie on the grass like flakes of sunshine.[41] With the religious painters on the other hand, such nudity as they were compelled to treat is redeemed as much by severity of form and hardness of line as by color, so that generally their draped figures are preferable, as in the Francia of our own gallery. But these, with Michael Angelo and the Venetians, except Titian, form a great group, pure in sight and aim, between which and all other schools by which the nude has been treated, there is a gulf fixed, and all the rest, compared with them, seem striving how best to illustrate that of Spenser. "Of all God's works, which doe this worlde adorn, There is no one more faire, and excellent Than is man's body both for power and forme Whiles it is kept in sober government. But none than it more foul and indecent Distempered through misrule and passions bace." Sec. 25. Degrees of descent in this respect: Rubens, Correggio, and Guido. Sec. 26. And modern art. Of these last, however, with whom ideality is lost, there are some worthier than others, according to that measure of color they reach, and power they possess, whence much may be forgiven to Rubens, (as to our own Etty,) less, as I think, to Correggio, who with less apparent and evident coarseness has more of inherent sensuality, wrought out with attractive and luscious refinement, and that alike in all subjects, as in the Madonna of the Incoronazione, over the high altar of San Giovanni at Parma, of which the head and upper portion of the figure, now preserved in the library, might serve as a model of attitude and expression to a ballet figurante:[42] and again in the lascivious St. Catherine of the Giorno, and in the Charioted Diana, (both at Parma,) not to name any of his works of aim more definitely evil. Beneath which again will fall the works devoid alike of art and decency, as that Susannah of Guido, in our own gallery, and so we may descend to the absolute clay of the moderns, only noticing in all how much of what is evil and base in subject or tendency, is redeemed by what is pure and right in hue, so that I do not assert that the purpose and object of many of the grander painters of the nude, as Titian for instance, was always elevated, but only that we, who cannot paint the lamp of fire within the earthen pitcher, must take other weapons in our left hands. And it is to be noted, also, that in climates where the body can be more openly and frequently visited by sun and weather, the nude both comes to be regarded in a way more grand and pure, as necessarily awakening no ideas of base kind, (as pre-eminently with the Greeks,) and also from that exposure receives a firmness and sunny elasticity very different from the silky softness of the clothed nations of the north, where every