This then is the first sign of the presence of real imagination as
opposed to composition. But here is another not less important.
Sec. 15. Imagination never repeats itself.
We have seen that as each part is selected and fitted by the
unimaginative painter, he renders it, in itself, as beautiful as he is
able. If it be ugly, it remains so, he is incapable of correcting it by
the addition of another ugliness, and therefore he chooses all his
features as fair as they may be (at least if his object be beauty.) But
a small proportion only of the ideas he has at his disposal will reach
his standard of absolute beauty. The others will be of no use to him,
and among those which he permits himself to use, there will be so marked
a family likeness, that he will be more and more cramped, as his picture
advances, for want of material, and tormented by multiplying
resemblances, unless disguised by some artifice of light and shade or
other forced difference, and with all the differences he can imagine,
his tree will yet show a sameness and sickening repetition in all its
parts, and all his trees will be like one another, except so far as one
leans east and another west, one is broadest at the top and another at
the bottom, while through all this insipid repetition, the means by
which he forces contrast, dark boughs opposed to light, rugged to
smooth, etc., will be painfully evident, to the utter destruction of all
dignity and repose. The imaginative work is necessarily the absolute
opposite of all this. As all its parts are imperfect, and as there is an
unlimited supply of imperfection, (for the ways in which things may be
wrong are infinite,) the imagination is never at a loss, nor ever likely
to repeat itself; nothing comes amiss to it, but whatever rude matter it
receives, it instantly so arranges that it comes right; all things fall
into their place and appear in that place perfect, useful, and evidently
not to be spared, so that of its combinations there is endless variety,
and every intractable and seemingly unavailable fragment that we give to
it, is instantly turned to some brilliant use, and made the nucleus of a
new group of glory; however poor or common the gift, it will be thankful
for it, treasure it up, and pay in gold, and it has that life in it and
fire, that wherever it passes, among the dead bones and dust of things,
behold a shaking, and the bones come together, bone to his bone.
Sec. 16. Relation of the imaginative faculty to the theoretic.
Public-domain text, read in full here on John Shaqi.
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