Observe how the imagination in these last lines goes into the very
inmost soul of every flower, after having touched them all at first with
that heavenly timidness, the shadow of Proserpine's; and gilded them
with celestial gathering, and never stops on their spots, or their
bodily shape, while Milton sticks in the stains upon them, and puts us
off with that unhappy freak of jet in the very flower that without this
bit of paper-staining would have been the most precious to us of all.
"There is pansies, that's for thoughts."
Sec. 8. Fancy how involved with imagination.
So I believe it will be found throughout the operation of the fancy,
that it has to do with the outsides of things, and is content therewith:
of this there can be no doubt in such passage as that description of
Mab, so often given as an illustration of it, and many other instances
will be found in Leigh Hunt's work already referred to. Only some
embarrassment is caused by passages in which fancy is seizing the
outward signs of emotion, understanding them as such, and yet, in
pursuance of her proper function, taking for her share, and for that
which she chooses to dwell upon, the outside sign rather than the
emotion. Note in Macbeth that brilliant instance.
"Where the Norweyan banners flout the sky
And fan our people cold."
The outward shiver and coldness of fear is seized on, and irregularly
but admirably attributed by the fancy to the drift of the banners.
Compare Solomon's Song where the imagination stays not at the outside,
but dwells on the fearful emotion itself?
"Who is she that looketh forth as the morning; fair as the moon, clear
as the sun, and terrible as an army with banners?"
Sec. 9. Fancy is never serious
Now, if this be the prevailing characteristic of the two faculties, it
is evident that certain other collateral differences will result from
it. Fancy, as she stays at the externals, can never feel. She is one of
the hardest hearted of the intellectual faculties, or rather one of the
most purely and simply intellectual. She cannot be made serious,[59] no
edge-tools but she will play with; whereas the imagination is in all
things the reverse. She cannot be but serious; she sees too far, too
darkly, too solemnly, too earnestly, ever to smile. There is something
in the heart of everything, if we can reach it, that we shall not be
inclined to laugh at. The [Greek: anerithmon gelasma] of the sea is on
its surface, not in the deep.
Sec. 10. Want of seriousness the bar to high art at the present time.
Public-domain text, read in full here on John Shaqi.
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