obtained we know not how or whence, and so with a kind of conceptive
burning glass we bend the sunshine of all the day, and the fulness of
all the scene upon every point that we successively seize; and this
together with more vivid action of fancy, for I think that the wilful
and playful seizure of the points that suit her purpose and help her
springing, whereby she is distinguished from simple conception, takes
place more easily and actively with the memory of things than in
presence of them. But, however this be, and I confess that there is much
that I cannot satisfactorily to myself unravel with respect to the
nature of simple conception; it is evident that this agreeableness,
whatever it be, is not by art attainable, for all art is in some sort
realization; it may be the realization of obscurity or indefiniteness,
but still it must differ from the mere conception of obscurity and
indefiniteness; so that whatever emotions depend absolutely on
imperfectness of conception, as the horror of Milton's Death, cannot be
rendered by art, for art can only lay hold of things which have shape,
and destroys by its touch the fearfulness or pleasurableness of those
which shape have none.
Sec. 4. But gives to the imagination its regardant power over them.
But on this indistinctness of conception, itself comparatively valueless
and unaffecting, is based the operation of the imaginative faculty with
which we are at present concerned, and in which its glory is
consummated: whereby, depriving the subject of material and bodily
shape, and regarding such of its qualities only as it chooses for
particular purpose, it forges these qualities together in such groups
and forms as it desires, and gives to their abstract being consistency
and reality, by striking them as it were with the die of an image
belonging to other matter, which stroke having once received, they pass
current at once in the peculiar conjunction and for the peculiar value
desired.
Public-domain text, read in full here on John Shaqi.
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