I have affirmed in the conclusion of the first section that "of that
which is more than creature, no creature ever conceived." I think this
almost self-evident, for it is clear that the illimitableness of Divine
attributes cannot be by matter represented, (though it may be typefied,)
and I believe that all who are acquainted with the range of sacred art
will admit, not only that no representation of Christ has ever been even
partially successful, but that the greatest painters fall therein below
their accustomed level; Perugino and Fra Angelico especially; Leonardi
has I think done best, but perhaps the beauty of the fragment left at
Milan, (for in spite of all that is said of repainting and destruction,
that Cenacolo is still the finest in existence) is as much dependent on
the very untraceableness resulting from injury as on its original
perfection. Of more daring attempts at representation of Divinity we
need not speak; only this is to be noted respecting them, that though by
the ignorant Romanists many such efforts were made under the idea of
actual representation, (note the way in which Cellini speaks of the seal
made for the Pope,) by the nobler among them I suppose they were
intended, and by us at any rate they may always be received, as mere
symbols, the noblest that could be employed, but as much symbols still
as a triangle, or the Alpha and Omega; nor do I think that the most
scrupulous amongst Christians ought to desire to exchange the power
obtained by the use of this symbol in Michael Angelo's creation of Adam
and of Eve for the effect which would be produced by the substitution of
a triangle or any other sign in place of it. Of these efforts then we
need reason no farther, but may limit ourselves to considering the
purest modes of giving a conception of superhuman but still creature
form, as of angels; in equal rank with whom, perhaps, we may without
offence place the mother of Christ: at least we must so regard the type
of the Madonna in receiving it from Romanist painters.[75]
Sec. 8. Supernatural character expressed by modification of accessories.
Public-domain text, read in full here on John Shaqi.
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